The Scourge of Folly Consisting of satyricall Epigrams, And others in honour of many noble Persons and worthy friends, together, with a pleasant (though discordant) Descant upon most English Proverbs and others [by John Davies] |
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96. | Epig. 96. To the well-worded and ingenious Mr. Richard
Marten of the middle Temple.
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The Scourge of Folly | ||
Epig. 96. To the well-worded and ingenious Mr. Richard Marten of the middle Temple.
Sacred Apollo Man-god, God and Man,God among Men, with God Man deifide,
At Wit his Sunne-bright glory first began,
By whome in Time Wit was so rarifide
That men ador'd him, as if God he were;
Such force hath wit in Wits supremacie:
Which Engine may, in time, thy fortunes reare
Vnto high dignity, if not to deitie:
For, be it that thou knowest thy wit is thine:
(Vnwitty wer't thou if thou knewst it not)
Can darkenesse light obscure when Sunne doth shine?
Or can Eyes see when darkenesse light doth blot?
Kings haue long armes, wide Eares, and piercing Eyes,
They must haue such, or els they be not Kinges;
So Wit in soueraignty all things discries;
And to th'Intelligence all knowledge brings.
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It's to it selfe a Monster most vnkinde;
Vnlike it selfe, vnto it selfe it's showne:
And scants it selfe of power to it assignd.
To knowe it selfe, yet well it selfe confine,
Is (of meere humane) to be all diuine.
The Scourge of Folly | ||