Adrastus, A Tragedy; Amabel, or The Cornish Lovers: And Other Poems | ||
ORIGINAL POEMS.
THE AUTHOR'S PICTURE OF HIMSELF.
To venture again where the Muses control:
The trace of the Pen that gives shade to thy brightness
Should elicit some prominent feature of Soul.
To twine a new wreath, ere I pass thee along;
And tells me forsooth, too, that e'en were I dying,
Such friendship as mine would give life to my song.
While culling for pastime some tribute refin'd,
Here viewing the Portrait thou, Leaf! shalt present her,
Recal with affection her Friend to her mind.
She may image the part that mortality claim'd;—
Already it moulder'd, youth stayeth with no Man,
And his Spirit of Earth, or he hoped it, was tamed.
Let the sketch of its failings lie hid in the shade:
God knows how he struggled to throw off their fetter,
And God will have mercy where mercy is pray'd.
They call more for pardon than merit a boast:—
Let her view him in habits that best may back render
Those glimpses of life that endear it the most.
Receiving and giving the family kiss?—
Observ'd the affection at which the heart bounded,
By sincerity rendered the world's truest bliss?
Good humour'dly preaching her turnips for health,
While he smiled, and maintain'd that good beef was good eating,
And mutton still better, when he got it by stealth?
And much he delighted to form the young spirit;
To point out the truths which are worthy discerning,
And show that the Heart gives the Head its best merit.
Go, bid thy dear Mistress, in judging his style,
To think of those days when the Old Man's heart bounded
To receive as his Daughter's the cheer of her smile.
STANZAS.
INTRODUCTORY TO A FRIEND'S ALBUM.
[Resource of amusement refin'd and delightful!]
What elegant thoughts shall thy pages enrol!
No line shall find place that's discordant or spiteful,
But Wit charm the fancy, and Friendship the soul.
In mingled aromas, remains still the chief,
So here, for our friend when we wreathe our gay posies,
The fragrance of love shall pervade every leaf.
In verse or in prose as his fancy thinks fit,
But let it be worthy the taste of the Owner,
Who like Phœbus presides o'er the goblet of wit.
'Tis to Friendship we fill as we scribble along:
The mingling of taste to each other endears us,
As, glowing, the pen writes a tale or a song.
ON THE DEATH OF MRS. G. B*R*N,
WHO DIED IN BATH AT AN EARLY PERIOD OF LIFE.
For Elegance itself lies buried here—
Strew the fair flow'r, sad emblem of the dead,
And sigh o'er loveliness too early fled.
Hear, unconcern'd, that Life's last breath has ceased;
Affection's flood shall fall upon her tomb,
And memory dwell upon her matchless bloom.
Death's pageant past—and B*r*n seeks the shore
Where worth like hers can never dread to steer—
Nor changed her form,—for 'twas angelic here.
LINES TO A BOOK OF WHITE PAPER, ON WHICH THERE WAS A LOCK, THE GIFT OF A BELOVED SISTER IN EARLY LIFE.
Companion of my future days,
Henceforth with thee my mind I'll prove,
Unfold my thoughts and cull my lays:
Than mortal trust and friendship high'r:
Ne'er ope thy lock to my disgrace,
Nor let one worthless thought transpire.
That honour, truth, or virtue rules;
Dulness and malice both reject,
And save me from the laugh of fools:
I may not blush for youth in age;
But claim each thought that thou canst prove,
Thou welcome pledge of Charlotte's love!
TO THE AUTHOR'S NEPHEW, ON HIS ADMISSION TO HOLY ORDERS.
Thus Martial sings, nor sings amiss:
Not gain'd by years in labour spent;
A fertile soil, and solid house,
A lively, yet a modest spouse;
A quiet mind, no kind of strife,
Exemption from a public life;
A spark of wit, a healthy frame,
A simple taste, and friendship's flame;
Some pleasant neighbours; and a board
Not over dainty, yet well stor'd;
Nights, without toping, free from cares;
And sleep that nature's loss repairs:
Wishing no more, of these possess'd,
Think not of death, and you are blest.
Ere in the East the Star of Bethlehem glow'd.
Alas! not think of death!—True, Pagan, true,
For sensual bliss was all thy fancy drew—
Not think of Death! But, brute-like, wrapt in fate,
Crawl on, and eat, and breed, and ruminate;
Then heedless fall into a lasting grave,
No God to worship, and no soul to save—
Detested thought! Can earthly joy atone
Foreseen annihilation's horrid groan?
Compensate for the loss of hope in death?
In Death, on which eternal joys depend,
Death, the great spring of life that hath no end,
Of everlasting love, delight, and glory
Exceeding all e'er fabled yet in story,
What ear of man ne'er heard, nor eye e'er saw,
No heart conceived, nor fancy e'er can draw!
These Death displays, and Death has lost his sting,
He opes the grave to Heaven's immortal King;
Throws wide the portals of eternal day,
A beauteous cherub now that points the way,
And bids the wonders of the tomb explore—
Oh! gracious privilege of Christian lore!
'Tis thine, dear Youth, the previous path to clear,
And from the gloom of earth remove all fear:
To teach the only lasting bliss to gain;
Without which hope all other bliss were vain:—
Pursue thy heavenly ministry, prepare
Thy flock the Christian joys to share—
Oh may success your arduous task attend!
So fervent prays your Uncle and your Friend.
STANZAS
ON THE BIRTH-DAY OF MISS E. D. F---MP---N, WRITTEN IN THE VALLEY OF ST. ADRESSE, IN NORMANDY. The Tenth Day of June.
[The tenth day of June! 'tis as cold as December]
So varies the Sun with the winds that arise!
The tenth day of June yet with warmth I remember,
For Friendship ne'er varies with varying skies:
'Tis the sun of the mind, and a heavenly boon,
That cheers with its ray both December and June.
For dear in the record of love is the day;
Here are lips, with the language of love overflowing,
And the pen of affection inditing a lay:
Eliza to praise every voice is in tune,
All hailing with fondness the tenth day of June.
The book, and the walk, and the dance, and the song,
It strolls by the sea, o'er the valley it paces,
And on the green ridges it rambles along;
Explores now a planet, now visits the Moon,
And each pleasure combines with the tenth day of June.
When sweetly by mutual affection impress'd:
Thro' life will the scenes of our valley be cheering,
Perceiv' by the Senses, or stor'd in the breast.
Then hail, lovely Friendship, thou heavenly boon!
And blest be the Maid of the tenth day of June.
TO THE SAME.
ON HER PREPARING TO LEAVE THE PLEASANT VALLEY OF ST. ADRESSE.
So Fate decrees, when we must part;
You must return, to bless your home,
And leave a void in ev'ry heart.
That sadden to resign a treasure,
Which strews, with lavish hand, around
The balmy sweets of lasting pleasure.
Has brightened oft a gloomy day;
And years have passed, as but an hour,
So cheated by its powerful ray.
As gentle winds the blossoms strew:
And oh! may'st thou return to calm
The sorrowing heart, as springs renew.
The heart that heaves with painful swell,
Each fruitless effort must deny
The voice the power to say Farewell.
That joy shall chase this parting pang,
Reclining on thy Mother's breast,
With length'ning bliss, thou lovest to hang;
Tell her, that e'en by this sweet token,
I cannot half I feel impart
Of Love and Friendship never broken.
From me, since Fate will have it so,
How I have joy'd to love thee well,
How lov'd, who could that joy bestow.
Thy virtues and thy merits rare,
In thee her semblance loudly speaks,
By her example planted there.
That is alone the gift of Heaven,
I only may regret how soon
I must resign a bliss so given.
THE BONJA SONG.
What are his pleasures? say;
Me want no joys, no ills me fear,
But on my Bonja play;
Me sing all day, me sleep all night,
Me hab no care, my heart is light;
Me tink not what to-morrow bring,
Me happy, so me sing.
Dho' he look smart and gay:
He proud, he jealous, haughty, fine,
While I my Bonja play.
He sleep all day, he wake all night,
He full of care, his heart no light,
He great deal want, he little get,
He sorry, so he fret.
Me poor, but me is gay:
Me glad at heart, me happy when
Me on my Bonja play.
Me sing all day, me sleep all night,
Me hab no care, my heart is light;
Me tink not what to-morrow bring,
Me happy, so me sing.
The melody of this song, which was published some years ago, by Broderip and Wilkinson, is, with very little variation, such as was caught by ear from some of the negroes. The writer of the words took down the notes, and added the harmony.
“I sing all day” may be charged with exaggeration by those who would substitute, “I work all day;” but the fact is that the negroes are a singing race. And they not only sing at their feasts and their dances, but at their work. There is scarcely an occurrence that attracts particular attention which they will not turn into a song.
The Bonja is a kind of guitar—it is made of a gourd, with a piece of dried skin or parchment, to which are fixed a finger board and catgut strings. I have heard that it gave the original idea of the guitar. Several years ago a print appeared in some of the picture shops, with the above words taken from the song, and annexed to it. But instead of a bonja in the hand of the negro, he was represented playing on a dulcimer.
TO MY DELIGHT.
TO BE READ TO HER AFTER DINNER, ON MAY 18, 1823. (Whitsunday.)
Pet-lamb, darling, and Delight!
With a cherub-smile array'd,
So delicious to the sight!
Cheerful smile, and merry be:
Agnes, you were born to-day—
May it be a day of glee!
Feel it on the paper press'd;
Put it to your lips; 'twill glow;
Let it in your bosom rest:
Though the Giver 's out of sight,
Think it was a kiss of love;
Think how you were his delight:
Amble, trot, and gallop too:
How you sang Amo, amas,
Dancing upright on his shoe:
With a kiss to make it well:
Playing gambols at Highclere—
Mary, Harry, Al can tell.
And the little rogues well knew so—
Mary doated on her book;
Al and Harry meant to do so.
Be to you a glorious sun!
May the Spirit's heavenly ray
Guide you till your race be run!
Then about the table blow it;
Fling your arms around Papa,
And pray God to bless your Poet.
Adrastus, A Tragedy; Amabel, or The Cornish Lovers: And Other Poems | ||