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 25.1. 
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15. Of the Propagation of Religion.
  
  
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25.15. 15. Of the Propagation of Religion.

All the people of the East, except the Mahometans, believe all religions in themselves indifferent. They fear the establishment of another religion no otherwise than as a change in government. Among the Japanese, where there are many sects, and where the state has had for so long a time an ecclesiastical superior, they never dispute on religion. [23] It is the same with the people of Siam. [24] The Calmucks [25] do more; they make it a point of conscience to tolerate every species of religion; at Calicut it is a maxim of the state that every religion is good. [26]

But it does not follow hence, that a religion brought from a far distant country, and quite different in climate, laws, manners, and customs, will have all the success to which its holiness might entitle it. This is more particularly true in great despotic empires: here strangers are tolerated at first, because there is no attention given to what does not seem to strike at the authority of the prince. As they are extremely ignorant, a European may render himself agreeable by the knowledge he communicates: this is very well in the beginning. But as soon as he has any success, when disputes arise and when men who have some interest become informed of it, as their empire, by its very nature, above all things requires tranquillity, and as the least disturbance may overturn it, they proscribe the new religion and those who preach, it: disputes between the preachers breaking out, they begin to entertain a distaste for a religion on which even those who propose it are not agreed.

Footnotes

[23]

See Kempfer.

[24]

Forbin, "Memoirs."

[25]

"History of the Tartars," part V.

[26]

Pirard, "Travels," chap. 27.