Divine Fancies Digested into Epigrammes, Meditations, and Observations. By Fra: Quarles |
I. |
1. |
2. |
3. |
4. |
5. |
6. |
7. |
8. |
9. |
10. |
11. |
12. |
13. |
14. |
15. |
16. |
17. |
18. |
19. |
20. |
21. |
22. |
23. |
24. |
25. |
26. |
27. |
28. |
29. |
30. |
31. |
32. |
23. |
34. |
35. |
36. |
37. |
38. |
39. |
40. |
41. |
42. |
43. |
44. |
45. |
46. |
47. |
48. |
49. |
50. |
51. |
52. |
53. |
54. |
55. |
56. |
57. |
58. |
59. |
60. |
61. |
62. |
63. |
63. |
64. |
65. |
66. |
67. |
68. |
69. |
70. |
71. |
72. |
73. |
74. |
75. |
76. |
77. |
78. |
79. |
80. |
81. |
82. |
83. |
84. |
85. |
86. |
87. |
88. |
89. |
90. |
91. |
92. |
93. |
94. |
95. |
96. |
97. | 97. On some raw Divines. |
98. |
99. |
100. |
II. |
1. |
2. |
3. |
4. |
5. |
6. |
7. |
8. |
9. |
10. |
11. |
12. |
13. |
14. |
15. |
16. |
17. |
18. |
19. |
20. |
21. |
22. |
23. |
24. |
25. |
26. |
27. |
28. |
29. |
30. |
31. |
32. |
23. |
33. |
34. |
35. |
36. |
37. |
38. |
39. |
40. |
41. |
42. |
43. |
44. |
45. |
46. |
47. |
48. |
49. |
50. |
41. |
52. |
53. |
54. |
55. |
56. |
57. |
58. |
59. |
60. |
61. |
62. |
63. |
64. |
65. |
66. |
67. |
68. |
69. |
70. |
71. |
72. |
73. |
74. |
75. |
76. |
77. |
78. |
79. |
80. |
81. |
82. |
83. |
84. |
85. |
86. |
87. |
88. |
89. |
90. |
91. |
92. |
93. |
94. |
95. |
96. |
97. |
98. |
99. |
100. |
III. |
1. |
2. |
3. |
4. |
5. |
6. |
[7]. |
8. |
9. |
10. |
11. |
12. |
13. |
14. |
15. |
16. |
17. |
18. |
19. |
20. |
21. |
22. |
23. |
24. |
25. |
26. |
27. |
28. |
29. |
30. |
31. |
32. |
33. |
34. |
35. |
36. |
37. |
38. |
39. |
40. |
41. |
42. |
43. |
44. |
45. |
46. |
47. |
48. |
49. |
50. |
51. |
52. |
53. |
54. |
55. |
56. |
57. |
58. |
59. |
60. |
61. |
62. |
63. |
64. |
65. |
66. |
67. |
68. |
69. |
70. |
71. |
72. |
73. |
74. |
75. |
76. |
77. |
78. |
79. |
80. |
81. |
82. |
83. |
84. |
58. |
86. |
87. |
88. |
89. |
90. |
91. |
92. |
93. |
94. |
95. |
96. |
97. |
98. |
99. |
100. |
IIII. |
1. |
2. |
3. |
4. |
5. |
6. |
7. |
8. |
9. |
10. |
11. |
12. |
13. |
14. |
15. |
16. |
17. |
18. |
19. |
20. |
21. |
22. |
23. |
24. |
25. |
26. |
27. |
27. |
29. |
30. |
31. |
32. |
33. |
34. |
35. |
36. |
37. |
38. |
39. |
40. |
41. |
42. |
43. |
44. |
45. |
46. |
47. |
48. |
49. |
50. |
51. |
52. |
53. |
54. |
55. |
57. |
58. |
59. |
59. |
60. |
61. |
62. |
63. |
64. |
65. |
66. |
67. |
68. |
69. |
70. |
71. |
72. |
73. |
74. |
75. |
76. |
77. |
78. |
79. |
80. |
81. |
82. |
83. |
84. |
85. |
86. |
87. |
88. |
89. |
90. |
91. |
92. |
93. |
94. |
95. |
96. |
97. |
98. |
99. |
100. |
101. |
102. |
103. |
104. |
105. |
106. |
107. |
108. |
109. |
110. |
111. |
112. |
113. |
114. |
115. |
116. |
117. |
Divine Fancies | ||
97. On some raw Divines.
Some raw Divines, no sooner are Espous'dTo their first Wives, and in the Temple hous'd,
But straight the Peace is broke: They now begin
T'appoint the Field, to fight their Battailes in:
School-men must war with School-men; text with text:
The first's the Chaldee's Paraphrase; the next
The Septuagints: Opinion thwarts Opinion;
The Papist holds the first; The last, th'Arminian:
And then the Councels must be call'd t'advice,
What this, of Lateran sayes; what that, of Nice:
And here the poynt must be anew disputed;
Arrius is false; and Bellarmine's confuted:
Thus with the sharpe Artill'ry of their Witt,
They shoot at Random, carelesse where they hit:
The slightly studied Fathers must be prayd,
Although on small acquaintance, in to ayd,
Whose glorious Varnish must impose a glosse
Vpon their Paint, whose gold must gild their drosse:
Now Martine Luther must be purg'd by them,
From all his Errors, like a School-boyes Theame;
Free-wil's disputed, Consubstantiation;
And the deepe Ocean of Predestination,
49
They, Pharo-like, are drownd both Horse and Foot:
Forgetting that the Sacred Law enioynes
New-married men to sit beneath their Vines,
And cheare their Wives: They must not venter out
To Warre, vntill the Yeare be run about.
Divine Fancies | ||