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11. Therefore, there has been an eternal cogitative Being.
  
  
  
  
  
  
  
  
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11. Therefore, there has been an eternal cogitative Being.

If, therefore, it be evident, that something necessarily must exist from eternity, it is also as evident, that that something must necessarily be a cogitative being: for it is as impossible that incogitative matter should produce a cogitative being, as that nothing, or the negation of all being, should produce a positive being or matter.