The Poetical Works of Thomas Moore Collected by Himself. In Ten Volumes |
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![]() | III, IV. |
![]() | V. |
![]() | VI, VII. |
![]() | VIII, IX. |
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![]() | X. |
![]() | The Poetical Works of Thomas Moore | ![]() |
LETTER IX. FROM LARRY O'BRANIGAN, TO HIS WIFE JUDY.
You'll wondher, dear Judy, what this is about;
And, throth, it's a letther myself would like betther,
Could I manage to lave the contints of it out;
For sure, if it makes even me onaisy,
Who takes things quiet, 'twill dhrive you crazy.
That e'er I should come to've been sarvant-man to him,
Or so far demane the O'Branigan blood,
And my Aunts, the Diluvians (whom not ev'n the Flood
Was able to wash away clane from the earth)
As to sarve one whose name, of mere yestherday's birth,
Than mine can to wear a great Q at its end.
And, masth'r as he is, will discharge him this mornin'.
The thief of the world!—but it's no use balraggin' ;—
All I know is, I'd fifty times rather be draggin'
Ould ladies up hill to the ind of my days,
Than with Murthagh to rowl in a chaise, at my aise,
And be forc'd to discind thro' the same dirty ways.
Arrah, sure, if I'd heerd where he last show'd his phiz,
I'd have known what a quare sort of monsther he is;
For, by gor, 'twas at Exether Change, sure enough,
That himself and his other wild Irish show'd off;
And it's pity, so 'tis, that they hadn't got no man
Who knew the wild crathurs to act as their showman—
“How shlim and how shleek this black animal's coat is;
“All by-raison, we're towld, that the nathur o' the baste
“Is to change its coat once in its lifetime, at laste;
“And such objiks, in our counthry, not bein' common ones,
“Are bought up, as this was, by way of Fine Nomenons.
“In regard of its name—why, in throth, I'm consarn'd
“To differ on this point so much with the Larn'd,
“Who call it a ‘Morthimer,’ whereas the craythur
“Is plainly a ‘Murthagh,’ by name and by nathur.”
Had I been their showman at Exether Hall—
Not forgettin' that other great wondher of Airin
(Of th' owld bitther breed which they call Prosbetairin),
As proof how such bastes may be tam'd, when you've thrown 'em
A good frindly sop of the rale Raigin Donem.
For any thing, barrin' our own doings here,
And the cursin' and dammin' and thund'rin', like mad,
We Papists, God help us, from Murthagh have had.
He says we're all murtherers—div'l a bit less—
And that even our priests, when we go to confess,
Give us lessons in murth'ring and wish us success!
To belie, in this way, seven millions of men,
Faith, he said 'twas all towld him by Docthor Den!
From Chrishtian to Chrishtian—but not a sowl knew.
While on went Murthagh, in iligant style,
Blasphaming us Cath'lics all the while,
As a pack of desaivers, parjurers, villians,
All the whole kit of th' aforesaid millions ,—
Yourself, dear Judy, as well as the rest,
And the innocent craythur that's at your breast,
All rogues together, in word and deed,
Owld Den our insthructor and Sin our creed!
Div'l an answer he'd give but Docthor Den.
Couldn't he call into coort some livin' men?
“No, thank you”—he'd stick to Docthor Den—
An ould gintleman dead a century or two,
Who all about us, live Cath'lics, knew;
Than Docthor Mac Hale or Docthor Murray!
Though myself, from bad habits, is makin' it one.
Even you, had you witness'd his grand climactherics,
Which actially threw one owld maid in hysterics—
Or, och! had you heerd such a purty remark as his,
That Papists are only “Humanity's carcasses,
“Ris'n”—but, by dad, I'm afeard I can't give it ye—
“Ris'n from the sepulchre of—inactivity;
“And, like owld corpses, dug up from antikity,
“Wandrin' about in all sorts of inikity!!” —
Even you, Judy, true as you are to the Owld Light,
Would have laugh'd, out and out, at this iligant flight
Of that figure of speech call'd the Blatherumskite.
Rage got the betther at last—and small blame to me!
So, slapping my thigh, “by the Powers of Delf,”
Says I bowldly “I'll make a noration myself.”
And with that up I jumps—but, my darlint, the minit
I cock'd up my head, div'l a sinse remain'd in it.
Though, saited, I could have got beautiful on,
When I tuk to my legs, faith, the gab was all gone:—
Which was odd, for us, Pats, who, whate'er we've a hand in,
At laste in our legs show a sthrong understandin'.
What I thought of their doin's, before I tuk lave,
“In regard of all that,” says I—there I stopp'd short—
Not a word more would come, though I shtruggled hard for't.
So, shnapping my fingers at what's call'd the Chair,
And the owld Lord (or Lady, I b'lieve) that sat there—
“To owld Nick I pitch Mortimer—and Docthor Den;”—
Upon which the whole company cried out “Amen;”
And myself was in hopes 'twas to what I had said,
But, by gor, no such thing—they were not so well bred:
For, 'twas all to a pray'r Murthagh just had read out,
By way of fit finish to job so devout;
That is—afther well damning one half the community,
To pray God to keep all in pace an' in unity!
Of news, faith, I've got to fill more—if 'twas twinty.
But I'll add, on the outside, a line, should I need it,
(Writin' “Private” upon it, that no one may read it,)
To tell you how Mortimer (as the Saints chrishten him)
Bears the big shame of his sarvant's dismisshin' him.
(Private outside.)
Just come from his riv'rence—the job is all done—By the powers, I've discharg'd him as sure as a gun!
And now, Judy dear, what on earth I'm to do
With myself and my appetite—both good as new—
Without ev'n a single traneen in my pocket,
Let alone a good, dacent pound-starlin', to stock it—
Is a mysht'ry I lave to the One that's above,
Who takes care of us, dissolute sowls, when hard dhrove!
“I am of your Patriarchs, I, a branch of one of your antediluvian families—fellows that the Flood could not wash away.” —Congreve, Love for Love.
To balrag is to abuse—Mr. Lover makes it ballyrag, and he is high authority: but if I remember rightly, Curran in his national stories used to employ the word as above.—See Lover's most amusing and genuinely Irish work, the “Legends and Stories of Ireland.”
Larry evidently means the Regium Donum;—a sum contributed by the government annually to the support of the Presbyterian churches in Ireland.
“The deeds of darkness which are reduced to horrid practice over the drunken debauch of the midnight assassin are debated, in principle, in the sober morning religious conferences of the priests.” —Speech of the Rev. Mr. M'Ghee.—
“The character of the Irish people generally is, that they are given to lying and to acts of theft.” —Speech of the Rev. Robert Daly.
“But she (Popery) is no longer the tenant of the sepulchre of inactivity. She has come from the burial-place, walking forth a monster, as if the spirit of evil had corrupted the carcass of her departed humanity; noxious and noisome, an object of abhorrence and dismay to all who are not leagued with her in iniquity.” —Report of the Rev. Gentleman's Speech, June 20. in the Record Newspaper.
We may well ask, after reading this and other such reverend ravings, “Quis dubitat quin omne sit hoc rationis egestas?”
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