1. |
1.1. |
1.2. |
1.3. |
2. |
2.1. |
2.2. |
2.3. |
2.4. |
2.5. |
3. |
3.1. |
3.2. |
3.3. |
3.4. |
3.5. |
3.6. |
3.7. |
3.8. |
3.9. |
3.10. |
3.11. |
4. |
4.1. |
4.2. |
4.3. |
4.4. |
4.5. |
4.6. |
4.7. |
4.8. |
5. |
5.1. |
5.2. |
5.3. |
5.4. |
5.5. |
5.6. |
5.7. |
5.8. |
5.9. |
5.10. |
5.11. |
5.12. |
5.13. |
5.14. |
5.15. |
5.16. |
5.17. |
5.18. |
5.19. |
6. |
6.1. |
6.2. |
6.3. |
6.4. |
6.5. |
6.6. |
6.7. |
6.8. |
6.9. |
6.10. |
6.11. |
6.12. |
6.13. |
6.14. |
6.15. |
6.16. |
6.17. |
6.18. |
6.19. |
6.20. |
7. |
7.1. |
7.2. |
7.3. |
7.4. |
7.5. |
7.6. |
7.7. |
7.8. |
7.9. |
7.10. |
7.11. |
7.12. |
7.13. |
7.14. |
7.15. |
7.16. |
7.17. |
8. |
8.1. |
8.2. |
8.3. |
8.4. |
8.5. |
8.6. |
8.7. |
8.8. |
8.9. |
8.10. |
8.11. |
7.12. |
8.13. |
8.14. |
8.15. |
8.16. |
8.17. |
8.18. |
8.19. |
8.20. |
8.21. |
9. |
9.1. |
9.2. |
9.3. |
9.4. |
9.5. |
9.6. |
9.7. |
9.8. |
9.9. |
9.10. |
10. |
10.1. |
10.2. |
10.3. |
10.4. |
10.5. |
10.6. |
10.7. |
10.8. |
10.9. |
10.10. |
10.11. |
10.12. |
10.13. |
10.14. |
10.15. |
10.16. |
10.17. |
11. |
11.1. |
11.2. |
11.3. |
11.4. |
11.5. |
11.6. |
11.7. |
11.8. |
11.9. |
11.10. |
11.11. |
11.12. |
11.13. |
11.14. |
11.15. |
11.16. |
11.17. |
11.19. |
11.20. |
12. |
12.1. |
12.2. |
12.3. |
12.4. |
12.5. |
12.6. |
12.7. |
12.8. |
12.9. |
12.10. |
12.11. |
12.12. |
12.13. |
12.14. |
12.15. |
12.16. |
12.17. |
12.18. |
12.19. |
12.20. |
12.21. |
12.22. |
12.23. |
12.24. |
12.25. |
12.26. |
12.27. |
12.28. |
12.29. |
12.30. |
13. |
13.1. |
13.2. |
13.3. |
13.4. |
13.5. |
13.6. |
13.7. |
13.8. |
13.9. |
13.10. |
13.11. |
13.12. |
13.13. |
13.14. |
13.15. |
13.16. |
13.17. |
13.18. |
13.19. |
13.20. |
14. |
14.1. |
14.2. |
14.3. |
14.4. |
14.5. |
14.6. |
14.7. |
14.8. |
14.9. |
14.10. |
14.11. |
14.12. |
14.13. |
14.14. |
14.15. |
15. |
15.1. |
15.2. |
15.3. |
15.4. |
15.5. |
15.6. |
15.7. |
15.8. |
15.9. |
15.10. |
15.11. |
15.12. |
15.13. |
15.14. |
15.15. |
15.16. |
15.17. |
15.18. |
16. |
16.1. |
16.2. |
16.3. |
16.4. |
16.5. |
16.6. |
16.7. |
16.8. |
16.9. |
16.10. |
16.11. |
16.12. |
16.13. |
16.14. |
16.15. |
16.16. |
17. |
17.1. |
17.2. |
17.3. |
17.4. |
17.5. |
17.6. |
17.7. |
18. |
18.1. |
18.2. |
18.3. |
18.4. |
18.5. |
18.6. |
18.7. |
18.8. |
18.9. |
18.10. |
18.11. |
18.12. |
18.13. |
18.14. |
18.15. |
18.16. |
18.17. |
18.18. |
18.19. |
18.20. |
18.21. |
18.22. |
18.23. |
18.24. |
18.25. |
18.26. |
18.27. |
18.28. |
18.29. |
18.30. |
18.31. |
19. |
19.2. |
19.2. |
19.3. |
19.4. |
19.5. |
19.6. |
19.7. |
19.8. |
19.9. |
19.10. |
19.11. |
19.12. |
19.13. |
19.14. |
19.15. |
19.16. |
19.17. |
19.18. |
19.19. |
19.20. |
19.21. |
19.22. |
19.23. |
19.24. |
19.25. |
19.26. |
19.27. |
20. |
20.1. |
20.2. |
20.3. |
20.4. |
20.5. |
20.6. |
20.7. |
20.8. |
20.9. |
20.10. |
20.11. |
20.12. |
20.13. |
20.14. |
20.15. |
20.16. |
20.17. |
20.18. |
20.19. |
20.20. |
20.21. |
20.22. |
20.23. |
21. |
21.1. |
21.2. |
21.3. |
21.4. |
21.5. |
21.6. |
21.7. |
21.8. |
21.9. |
21.10. |
21.11. |
21.12. |
21.13. |
21.14. |
21.15. |
21.16. |
21.17. |
21.18. |
21.19. |
21.20. |
21.21. |
21.22. |
21.23. |
22. |
22.1. |
22.2. |
22.3. |
22.4. |
22.5. |
22.6. |
22.7. |
22.8. |
22.9. |
22.10. |
22.11. |
22.12. |
22.13. |
22.14. |
22.15. |
22.16. |
22.17. |
22.18. |
22.19. |
22.20. |
22.21. |
22.22. |
23. |
23.1. |
23.2. |
23.3. |
23.4. |
23.5. |
23.6. |
23.7. |
23.8. |
23.9. |
23.10. |
23.11. |
23.12. |
23.13. |
23.14. |
23.15. |
23.16. |
23.17. |
23.18. |
23.19. |
23.20. |
23.21. |
23.22. |
23.23. |
23.24. |
23.25. |
23.26. |
23.27. |
23.28. |
23.29. |
24. |
24.1. |
24.2. |
24.3. |
24.4. |
24.5. |
24.6. |
24.7. |
24.8. |
24.9. |
24.10. |
24.11. |
24.12. |
24.13. |
24.14. |
24.15. |
24.16. |
24.17. |
24.18. |
24.19. |
24.20. |
24.21. |
24.22. |
24.23. |
24.24. |
24.25. |
24.26. |
25. |
25.1. |
25.2. |
25.3. |
25.4. |
25.5. |
25.6. |
25.7. |
25.8. |
25.9. |
25.10. |
25.11. |
25.12. |
25.13. |
25.14. |
25.15. |
26. |
26.1. |
26.2. |
26.3. |
26.4. |
26.5. |
26.6. |
26.7. |
26.8. |
26.9. |
26.10. |
26.11. |
26.12. |
26.13. |
26.14. |
26.15. |
26.16. |
26.17. |
26.18. |
26.19. |
26.20. |
26.21. |
26.22. |
26.23. |
26.24. |
26.25. |
27. |
28. |
28.1. |
28.2. |
28.3. |
28.4. |
28.5. |
28.6. |
28.7. |
28.8. |
28.9. |
28.10. |
28.11. |
28.12. |
28.13. |
28.14. |
28.15. |
28.16. |
28.17. |
28.18. |
28.19. |
28.20. |
28.21. |
28.22. |
28.23. |
28.24. |
28.25. |
28.26. |
28.27. |
28.28. |
28.29. |
28.30. |
28.31. |
28.32. |
28.33. |
28.34. |
28.35. |
28.36. |
28.37. |
28.38. |
28.39. |
28.40. |
28.41. |
28.42. |
28.43. |
28.44. |
28.45. |
29. |
29.1. |
29.2. |
29.3. |
29.4. |
29.5. |
29.6. |
29.7. |
29.8. |
29.10. |
29.10. |
29.11. |
29.12. |
29.13. |
29.14. |
29.15. |
29.16. |
29.17. |
29.18. |
29.19. |
30. |
30.1. |
30.2. |
30.3. |
30.4. |
30.5. |
30.6. |
30.7. |
30.8. |
30.9. |
30.10. |
30.11. |
30.12. |
30.13. |
30.14. |
30.15. |
30.16. |
30.17. |
30.18. |
30.19. |
30.20. |
30.21. |
30.22. |
30.23. |
30.24. |
30.25. |
31. |
31.1. |
31.2. |
31.3. |
31.4. |
31.5. |
31.6. |
31.7. |
31.8. |
31.9. |
31.10. |
31.11. |
31.12. |
31.13. |
31.14. |
31.15. |
31.16. |
31.17. |
31.18. |
31.19. |
31.20. |
31.21. |
31.22. |
31.23. |
31.24. |
31.25. |
31.26. |
31.27. |
31.28. |
31.29. |
31.30. |
31.31. |
31.32. |
31.33. |
31.34. |
19. That it is not so much the Truth or Falsity of a Doctrine which
renders it useful or pernicious to Men in civil Government, as the Use
or Abuse of it. The Spirit of the Laws | ||
The most true and holy doctrines may be attended with the very worst consequences when they are not connected with the principles of society: and on the contrary, doctrines the most false may be attended with excellent consequences when contrived so as to be connected with these principles.
The religion of Confucius disowns the immortality of the soul: and the sect of Zeno did not believe it. These two sects have drawn from their bad principles consequences, not just indeed, but most admirable as to their influence on society. Those of the religion of Tao, and of Foe, [25] believe the immortality of the soul; but from this sacred doctrine they draw the most frightful consequences.
The doctrine of the immortality of the soul falsely understood has, almost in every part of the globe and in every age, engaged women, slaves, subjects, friends, to murder themselves, that they might go and serve in the other world the object of their respect or love in this. Thus it was in the West Indies; thus it was among the Danes; [26] thus it is at present in Japan, [27] in Macassar, [28] and many other places.
These customs do not so directly proceed from the doctrine of the immortality of the soul as from that of the resurrection of the body, whence they have drawn this consequence, that after death the same individual will have the same wants, the same sentiments, the same passions. In this point of view, the doctrine of the immortality of the soul has a prodigious effect on mankind; because the idea of only a simple change of habitation is more within the reach of the human understanding, and more adapted to flatter the heart, than the idea of a new modification.
It is not enough for religion to establish a doctrine; it must also direct its influence. This the Christian religion performs in the most admirable manner, particularly with regard to the doctrines of which we have been speaking. It makes us hope for a state which is the object of our belief; not for a state which we have already experienced or known: thus every article, even the resurrection of the body, leads us to spiritual ideas.
19. That it is not so much the Truth or Falsity of a Doctrine which
renders it useful or pernicious to Men in civil Government, as the Use
or Abuse of it. The Spirit of the Laws | ||