University of Virginia Library

Search this document 
  
expand section 
  
expand section 
  

expand section1. 
expand section2. 
expand section3. 
expand section4. 
expand section5. 
expand section6. 
expand section7. 
expand section8. 
expand section9. 
expand section10. 
expand section11. 
expand section12. 
expand section13. 
collapse section14. 
 14.1. 
expand section14.2. 
expand section14.3. 
expand section14.4. 
expand section14.5. 
 14.6. 
 14.7. 
expand section14.8. 
 14.9. 
expand section14.10. 
expand section14.11. 
expand section14.12. 
expand section14.13. 
collapse section14.14. 
  
  
expand section14.15. 
expand section15. 
expand section16. 
expand section17. 
expand section18. 
expand section19. 
expand section20. 
expand section21. 
expand section22. 
expand section23. 
expand section24. 
expand section25. 
expand section26. 
expand section27. 
expand section28. 
expand section29. 
expand section30. 
expand section31. 

Men being made to preserve, to nourish, to clothe themselves, and do all the actions of society, religion ought not to give them too contemplative a life. [7]

The Mahometans become speculative by habit; they pray five times a day, and each time they are obliged to cast behind them everything which has any concern with this world: this forms them for speculation. Add to this that indifference for all things which is inspired by the doctrine of unalterable fate.

If other causes besides these concur to disengage their affections; for instance, if the severity of the government, if the laws concerning the property of land, give them a precarious spirit — all is lost.

The religion of the Gaurs formerly rendered Persia a flourishing kingdom; it corrected the bad effects of despotic power. The same empire is now destroyed by the Mahometan religion.