3. CHAPTER III.
THE ATHENIAN SPEAKS-FAITH.
To speak in the style of the period, the meeting just described took
place in the year of Rome 747. The month was December, and winter
reigned over all the regions east of the Mediterranean. Such as ride
upon the desert in this season go not far until smitten with a keen
appetite. The company under the little tent were not exceptions to the
rule. They were hungry, and ate heartily; and, after the wine, they
talked.
"To a wayfarer in a strange land nothing is so sweet as to hear
his name on the tongue of a friend," said the Egyptian, who assumed to
be president of the repast. "Before us lie many days of companionship.
It is time we knew each other. So, if it be agreeable, he who came
last shall be first to speak."
Then, slowly at first, like one watchful of himself, the Greek
began-
"What I have to tell, my brethren, is so strange that I hardly
know where to begin or what I may with propriety speak. I do not yet
understand myself. The most I am sure of is that I am doing a Master's
will, and that the service is a constant ecstasy. When I think of
the purpose I am sent to fulfill, there is in me a joy so
inexpressible that I know the will is God's."
The good man paused, unable to proceed, while the others, in
sympathy with his feelings, dropped their gaze.
"Far to the west of this," he began again, "there is a land which
may never be forgotten; if only because the world is too much its
debtor, and because the indebtedness is for things that bring to men
their purest pleasures. I will say nothing of the arts, nothing of
philosophy, of eloquence, of poetry, of war: O my brethren, hers is
the glory which must shine forever in perfected letters, by which He
we go to find and proclaim will be made known to all the earth. The
land I speak of is Greece. I am Gaspar, son of Cleanthes the
Athenian."
"My people," he continued, "were given wholly to study, and from
them I derived the same passion. It happens that two of our
philosophers, the very greatest of the many teach, one the doctrine of
a Soul in every man, and its Immortality; the other the doctrine of
One God, infinitely just. From the multitude of subjects about which
the schools were disputing, I separated them, as alone worth the
labour of solution; for I thought there was a relation between God and
the soul as yet unknown. On this theme the mind can reason to a point,
a dead, impassable wall; arrived there, all that remains is to stand
and cry aloud for help. So I did; but no voice came to me over the
wall. In despair, I tore myself from the cities and the schools."
At these words a grave smile of approval lighted the gaunt face of
the Hindoo.
"In the northern part of my country-in Thessaly," the Greek
proceeded to say, "there is a mountain famous as the home of the gods,
where Theus, whom my countrymen believe supreme, has his abode:
Olympus is its name. Thither I betook myself. I found a cave in a hill
where the mountain, coming from the west, bends to the south-east;
there I dwelt, giving myself up to meditation-no, I gave myself up to
waiting for what every breath was a prayer-for revelation.
Believing in God, invisible yet supreme, I also believed it possible
so to yearn for Him with all my soul that He would take compassion and
give me answer."
"And He did-He did!" exclaimed the Hindoo, lifting his hands from
the silken cloth upon his lap.
"Hear me, brethren," said the Greek, calming himself with an effort.
"The door of my hermitage looks over an arm of the sea, over the
Themaic Gulf. One day I saw a man flung overboard from a ship
sailing by. He swam ashore. I received and took care of him. He was
a Jew, learned in the history and laws of his people; and from him I
came to know that the God of my prayers did indeed exist, and had been
for ages their lawmaker, ruler, and king. What was that but the
Revelation I dreamed of? My faith had not been fruitless; God answered
me!"
"As He does all who cry to Him with such faith," said the Hindoo.
"But, alas!" the Egyptian added, "how few are there wise enough to
know when He answers them!"
"That was not all," the Greek continued. "The man so sent to me told
me more. He said the prophets who, in the ages which followed the
first revelation, walked and talked with God, declared He would come
again. He gave me the names of the prophets, and from the sacred books
quoted their very language. He told me, further, that the second
coming was at hand-was looked for momentarily in Jerusalem."
The Greek paused, and the brightness of his countenance faded.
"It is true," he said after a little-"it is true the man told me
that as God and the revelation of which he spoke had been for the Jews
alone, so it would be again. He that was to come should be King of the
Jews. 'Had He nothing for the rest of the world?' I asked. 'No,' was
the answer, given in a proud voice-'No, we are His chosen people.'
The answer did not crush my hope. Why should such a God limit His love
and benefaction to one land, and, as it were, to one family? I set
my heart upon knowing. At last I broke through the man's pride, and
found that his fathers had been merely chosen servants to keep the
Truth alive, that the world might at last know it and be saved. When
the Jew was gone, and I was alone again, I chastened my soul with a
new prayer-that I might be permitted to see the King when He was
come, and worship Him. One night I sat by the door of my cave trying
to get nearer the mysteries of my existence, knowing which is to
know God; suddenly, on the sea below me, or rather in the darkness
that covered its face, I saw a star begin to burn; slowly it arose and
drew nigh, and stood over the hill and above my door, so that its
light shone full. upon me. I fell down, and slept, and in my dream I
heard a voice say:-
"'O Gaspar! Thy faith hath conquered! Blessed art thou! With two
others, come from the uttermost parts of the earth, thou shalt see Him
that is promised, and be a witness for Him, and the occasion of
testimony in His behalf. In the morning arise, and go meet them, and
keep trust in the Spirit that shall guide thee.'
"And in the morning I awoke with the Spirit as a light within me
surpassing that of the sun. I put off my hermit's garb, and dressed
myself as of old. From a hiding-place I took the treasure which I
had brought from the city. A ship went sailing past. I hailed it,
was taken aboard, and landed at Antioch. There I bought the camel
and his furniture. Through the gardens and orchards that enamel the
banks of the Orontes, I journeyed to Emesa, Damascus, Bostra, and
Philadelphia; thence hither. And so, O brethren, you have my story.
Let me now listen to you."