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University of Virginia Library, Early American Fiction, 1789-1875[X]
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1Author:  Stowe Harriet Beecher 1811-1896Add
 Title:  Dred  
 Published:  2003 
 Subjects:  University of Virginia Library, Text collection | UVA-LIB-Text | University of Virginia Library, Early American Fiction, 1789-1875 | UVA-LIB-EarlyAmFict1789-1875 
 Description: Our readers will perhaps feel an interest to turn back with us, and follow the singular wanderings of the mysterious personage, whose wild denunciations had so disturbed the minds of the worshippers at the camp-meeting. My dear Brother: I told you how comfortably we were living on our place — I and my children. Since then, everything has been changed. Mr. Tom Gordon came here and put in a suit for the estate, and attached me and my children as slaves. He is a dreadful man. The case has been tried and gone against us. The judge said that both deeds of emancipation — both the one executed in Ohio, and the one here — were of no effect; that my boy was a slave, and could no more hold property than a mule before a plough. I had some good friends here, and people pitied me very much; but nobody could help me. Tom Gordon is a bad man — a very bad man. I cannot tell you all that he said to me. I only tell you that I will kill myself and my children before we will be his slaves. Harry, I have been free, and I know what liberty is. My children have been brought up free, and if I can help it they never shall know what slavery is. I have got away, and am hiding with a colored family here in Natchez. I hope to get to Cincinnati, where I have friends. “It seems to me that I have felt a greater change in me within the last two months than in my whole life before. When I look back at what I was in New York, three months ago, actually I hardly know myself. It seems to me in those old days that life was only a frolic to me, as it is to the kitten. I don't really think that there was much harm in me, only the want of good. In those days, sometimes I used to have a sort of dim longing to be better, particularly when Livy Ray was at school. It seemed as if she woke up something that had been asleep in me; but she went away, and I fell asleep again, and life went on like a dream. Then I became acquainted with you, and you began to rouse me again, and for some time I thought I did n't like to wake; it was just as it is when one lies asleep in the morning — it 's so pleasant to sleep and dream, that one resists any one who tries to bring them back to life. I used to feel quite pettish when I first knew you, and sometimes wished you 'd let me alone, because I saw that you belonged to a different kind of sphere from what I 'd been living in. And I had a presentiment that, if I let you go on, life would have to be something more than a joke with me. But you would, like a very indiscreet man as you are, you would insist on being in sober earnest. “If I was so happy, my dearest one, as to be able to awaken that deeper and higher nature which I always knew was in you, I thank God. But, if I ever was in any respect your teacher, you have passed beyond my teachings now. Your childlike simplicity of nature makes you a better scholar than I in that school where the first step is to forget all our worldly wisdom, and become a little child. We men have much more to contend with, in the pride of our nature, in our habits of worldly reasoning. It takes us long to learn the lesson that faith is the highest wisdom. Don't trouble your head, dear Nina, with Aunt Nesbit or Mr. Titmarsh. What you feel is faith. They define it, and you feel it. And there 's all the difference between the definition and the feeling, that there is between the husk and the corn. “You say you may to-day be called to do something which you think right, but which will lose you many friends; which will destroy your popularity, which may alter all your prospects in life; and you ask if I can love you yet. I say, in answer, that it was not your friends that I loved, nor your popularity, nor your prospects, but you. I can love and honor a man who is not afraid nor ashamed to do what he thinks to be right; and therefore I hope ever to remain yours, “We are all in affliction here, my dear friend. Poor Uncle John died this morning of the cholera. I had been to E— to see a doctor and provide medicines. When I came back I thought I would call a few moments at the house, and I found a perfect scene of horror. Poor uncle died, and there are a great many sick on the place now; and while I was thinking that I would stay and help aunt, a messenger came in all haste, saying that the disease had broken out on our place at home. “Mr. Clayton: I am now an outcast. I cannot show my face in the world, I cannot go abroad by daylight; for no crime, as I can see, except resisting oppression. Mr. Clayton, if it were proper for your fathers to fight and shed blood for the oppression that came upon them, why is n't it right for us? They had not half the provocation that we have. Their wives and families were never touched. They were not bought, and sold, and traded, like cattle in the market, as we are. In fact, when I was reading that history, I could hardly understand what provocation they did have. They had everything easy and comfortable about them. They were able to support their families, even in luxury. And yet they were willing to plunge into war, and shed blood. I have studied the Declaration of Independence. The things mentioned there were bad and uncomfortable, to be sure; but, after all, look at the laws which are put over us! Now, if they had forbidden them to teach their children to read, — if they had divided them all out among masters, and declared them incapable of holding property as the mule before the plough, — there would have been some sense in that revolution. “I have received your letter. I need not say that I am sorry for all that has taken place — sorry for your sake, and for the sake of one very dear both to me and to you. Harry, I freely admit that you live in a state of society which exercises a great injustice. I admit your right, and that of all men, to life, liberty, and the pursuit of happiness. I admit the right of an oppressed people to change their form of government, if they can. I admit that your people suffer under greater oppression than ever our fathers suffered. And, if I believed that they were capable of obtaining and supporting a government, I should believe in their right to take the same means to gain it. But I do not, at present; and I think, if you will reflect on the subject, you will agree with me. I do not think that, should they make an effort, they would succeed. They would only embitter the white race against them, and destroy that sympathy which many are beginning to feel for their oppressed condition. I know it seems a very unfeeling thing for a man who is at ease to tell one, who is oppressed and suffering, to be patient; and yet I must even say it. It is my place, and our place, to seek repeal of the unjust laws which oppress you. I see no reason why the relation of master and servants may not be continued through our states, and the servants yet be free men. I am satisfied that it would be for the best interests of master as well as slave. If this is the truth, time will make it apparent, and the change will come. With regard to you, the best counsel I can give is, that you try to escape to some of the northern states; and I will furnish you with means to begin life there under better auspices. I am very sorry that I have to tell you something very painful about your sister. She was sold to a trading-house in Alexandria, and, in desperation, has killed both her children! For this she is now in prison, awaiting her trial! I have been to see her, and offered every assistance in my power. She declines all. She does not wish to live, and has already avowed the fact; making no defence, and wishing none to be made for her. Another of the bitter fruits of this most unrighteous system! She desired her love and kind wishes to you. Whatever more is to be known, I will tell you at some future time. “Whereas, complaint upon oath hath this day been made to us, two of the Justices of the Peace for the said county and state aforesaid, by Thomas Gordon, that a certain male slave belonging to him, named Harry, a carpenter by trade, about thirty-five years old, five feet four inches high, or thereabouts; dark complexion, stout built, blue eyes, deep sunk in his head, forehead very square, tolerably loud voice; hath absented himself from his master's service, and is supposed to be lurking about in the swamp, committing acts of felony or other misdeeds. These are, therefore, in the name of the state aforesaid, to command said slave forthwith to surrender himself, and return home to his said master. And we do hereby, by virtue of the act of assembly, in such case made and provided, intimate and declare that, if the said slave Harry doth not surrender himself, and return home immediately after the publication of these presents, that any person or persons may kill and destroy the said slave by such means as he or they may think fit, without accusation or impeachment of any crime or offence for so doing, and without incurring any penalty or forfeiture thereby. Given under our hands and seal, “I, James Rochelle, Clerk of the County Court of Southampton, in the State of Virginia, do hereby certify, that Jeremiah Cobb, Thomas Pretlow, James W. Parker, Carr Bowers, Samuel B. Hines, and Orris A. Browne, Esqrs., are acting justices of the peace in and for the county aforesaid; and were members of the court which convened at Jerusalem, on Saturday, the fifth day of November, 1831, for the trial of Nat, alias Nat Turner, a negro slave, late the property of Putnam Moore, deceased, who was tried II. 29* and convicted, as an insurgent in the late insurrection in the County of Southampton aforesaid, and that full faith and credit are due and ought to be given to their acts as justices of the peace aforesaid. “`I see that Castleman, who lately had a trial for whipping a slave to death in Virginia, was “triumphantly acquitted,” — as many expected. There are three persons in this city, with whom I am acquainted, who staid at Castleman's the same night in which this awful tragedy was enacted. They heard the dreadful lashing, and the heartrending screams and entreaties of the sufferer. They implored the only white man they could find on the premises, not engaged in the bloody work, to interpose, but for a long time he refused, on the ground that he was a dependant, and was afraid to give offence; and that, moreover, they had been drinking, and he was in fear for his own life, should he say a word that would be displeasing to them. He did, however, venture, and returned and reported the cruel manner in which the slaves were chained, and lashed, and secured in a blacksmith's vice. In the morning, when they ascertained that one of the slaves was dead, they were so shocked and indignant that they refused to eat in the house, and reproached Castleman with his cruelty. He expressed his regret that the slave had died, and especially as he had ascertained that he was innocent of the accusation for which he had suffered. The idea was that he had fainted from exhaustion; and, the chain being round his neck, he was strangled. The persons I refer to are themselves slaveholders; but their feelings were so harrowed and lacerated that they could not sleep (two of them are ladies), and for many nights afterwards their rest was disturbed, and their dreams made frightful, by the appalling recollection. “`State of North Carolina, Lenoir County. — Whereas complaint hath been this day made to us, two of the justices of the peace for the said county, by William D. Cobb, of Jones County, that two negro slaves belonging to him, named Ben (commonly known by the name of Ben Fox) and Rigdon, have absented themselves from their said master's service, and are lurking about in the Counties of Lenoir and Jones, committing acts of felony; these are, in the name of the state, to command the said slaves forthwith to surrender themselves, and turn home to their said master. And we do hereby also require the sheriff of said County of Lenoir to make diligent search and pursuit after the above-mentioned slaves.... And we do hereby, by virtue of an act of assembly of this state concerning servants and slaves, intimate and declare, if the said slaves do not surrender themselves and return home to their master immediately after the publication of these presents, that any person may kill or destroy said slaves by such means as he or they think fit, without accusation or impeachment of any crime or offence for so doing, or without incurring any penalty of forfeiture thereby. “`$200 Reward. — Ran away from the subscriber, about three years ago, a certain negro man, named Ben, commonly known by the name of Ben Fox; also one other negro, by the name of Rigdon, who ran away on the eighth of this month. “`State of North Carolina, New Hanover County. — Whereas complaint, upon oath, hath this day been made to us, two of the justices of the peace for the said state and county aforesaid, by Guilford Horn, of Edgecombe County, that a certain male slave belonging to him, named Harry, a carpenter by trade, about forty years old, five feet five inches high, or thereabouts; yellow complexion; stout built; with a scar on his left leg (from the cut of an axe); has very thick lips; eyes deep sunk in his head; forehead very square; tolerably loud voice; has lost one or two of his upper teeth; and has a very dark spot on his jaw, supposed to be a mark, — hath absented himself from his master's service, and is supposed to be lurking about in this county, committing acts of felony or other misdeeds; these are, therefore, in the name of state aforesaid, to command the said slave forthwith to surrender himself and return home to his said master; and we do hereby, by virtue of the act of assembly in such cases made and provided, intimate and declare that if the said slave Harry doth not surrender himself and return home immediately after the publication of these presents, that any person or persons may KILL and DESTROY the said slave by such means as he or they may think fit, without accusation or impeachment of any crime or offence in so doing, and without incurring any penalty or forfeiture thereby. “`One Hundred and Twenty-five Dollars Reward will be paid for the delivery of the said Harry to me at Tosnott Depot, Edgecombe County, or for his confinement in any jail in the state, so that I can get him; or One Hundred and Fifty Dollars will be given for his head. “If the plan of separation gives us the pastoral care of you, it remains to inquire whether we have done anything, as a conference, or as men, to forfeit your confidence and affection. We are not advised that even in the great excitement which has distressed you for some months past, any one has impeached our moral conduct, or charged us with unsoundness in doctrine, or corruption or tyranny in the administration of discipline. But we learn that the simple cause of the unhappy excitement among you is, that some suspect us, or affect to suspect us, of being abolitionists. Yet no particular act of the Conference, or any particular member thereof, is adduced as the ground of the erroneous and injurious suspicion. We would ask you, brethren, whether the conduct of our ministry among you for sixty years past ought not to be sufficient to protect us from this charge. Whether the question we have been accustomed, for a few years past, to put to candidates for admission among us, namely, Are you an abolitionist? and, without each one answered in the negative, he was not received, ought not to protect us from the charge. Whether the action of the last Conference on this particular matter ought not to satisfy any fair and candid mind that we are not, and do not desire to be, abolitionists. * * * * We cannot see how we can be regarded as abolitionists, without the ministers of the Methodist Episcopal Church South being considered in the same light. * * *
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