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1Author:  Kelly Fanny 1845-1904Add
 Title:  Narrative of My Captivity Among the Sioux Indians  
 Published:  2003 
 Subjects:  University of Virginia Library, Modern English collection | UVA-LIB-Text | University of Virginia Library, Westward Exploration collection | UVA-LIB-WestwardExplor 
 Description: I Was born in Orillia, Canada, in 1845. Our home was on the lake shore, and there amid pleasant surroundings I passed the happy days of early childhood. "This Indian, after taking part in the present out-break of the Indians against the white settlers and missionaries, being sick, and not able to keep up with his friends in their flight, we give you the offerings of friendship, food and clothing. You are in our power, but we won't harm you. Go to your people and gladden their hearts. Lay down your weapons, and fight the white men no more. We will do you good, and not evil. Take this letter; in it we have spoken. Depart in peace, and ever more be a friend to the white people, and you will be more happy. "Whoever you may be, if you will only buy us from the Indians with ponies or any thing, and let me come and stay with you until I can get word to my friends, they will pay you well; and I will work for you also, and do all I can for you. "Makatunke says he will not fight wagons, for they have been fighting two days. They had many killed by the goods they brought into camp. They tell me what to write. I do not understand them. I was taken by them July 12. They say for the soldiers to give forty head of cattle. "If you are really a white woman captive in the hands of these Indians, I shall be glad to buy you and restore you to your friends, and if a few unarmed Indians will deliver you at the place where your letter was received, I will send there for them three good American horses, and take you to our camp. "I am truly a white woman, and now in sight of your camp, but they will not let me go. They say they will not fight, but don't trust them. They say, 'How d'ye do.' They say they want you to give them sugar, coffee, flour, gunpowder, but give them nothing till you can see me for yourself, but induce them, taking me first. They want four wagons, and they will stop fighting. They want forty cattle to eat; I have to write what they tell me. They want you to come here—you know better than that. His name Chatvanco and the other's name Porcupine. Read to yourself, some of them can talk English. They say this is their ground. They, say, 'Go home and come back no more.' The Fort Laramie soldiers have been after me, but they (the Indians) run so; and they say they want knives and axes and arrow-iron to shoot buffalo. Tell them to wait and go to town, and they can get them. I would give them any thing for liberty. Induce them to show me before you give anything. They are very anxious for you to move now. Do not, I implore you for your life's sake. "Your second communication convinces me that you are what you profess to be, a captive white woman, and you may be assured that myself and my party are eager for release, but for the present I can not accede to the demands, or gratify the wants of your captors. We are sent on an important trust and mission, by order of the great War Chief at Washington, westward to the mountain region, with a small party of well-armed and determined men, feeling entirely capable of defending ourselves; but we are not a war party, and our train is not intended for war purposes. Powder and shot we have, but no presents for the hostile Indians.
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