| | 64 | Author: | Kuki, Shuzo | Requires cookie* | | | Title: | Iki no kozo  | | | | Published: | 2005 | | | | Subjects: | Japanese Text Initiative | | | | Description: | 「いき」といふ現象は如何なる構造をもつてゐるか。先づ我々は如何なる方法によつて「いき」の構造を闡明し、「いき」の存在を把握することが出來るであらうか。「いき」が一の意味を構成してゐることは云ふまでもない。また「いき」が言語として成立してゐることも事實である。しからば「いき」といふ語は各國語のうちに見出されるといふ普遍性を備へたものであらうか。我我は先づそれを調べて見なければならない。さうして、もし「いき」といふ語がわが國語にのみ存するものであるとしたならば、「いき」は特殊の民族性を持つた意味であることになる。然らば特殊な民族性をもつた意味、即ち特殊の文化存在は如何なる方法論的態度をもつて取扱はるべきものであらうか。「いき」の構造を明かにする前に我々はこれらの先決問題に答へなければならぬ。 | | | Similar Items: | Find |
| 68 | Author: | Shimazaki, Toson | Requires cookie* | | | Title: | Arashi | | | | Published: | 2005 | | | | Subjects: | Japanese Text Initiative | | | | Description: | 子供らは古い時計のかかった茶の間に集まって、そこにある柱のそばへ各自の
背丈
（
せたけ
）
を比べに行った。次郎の
背
（
せい
）
の高くなったのにも驚く。家じゅうで、いちばん高い、あの子の頭はもう一寸四
分
（
ぶ
）
ぐらいで
鴨居
（
かもい
）
にまで届きそうに見える。毎年の暮れに、郷里のほうから年取りに上京して、その時だけ私たちと一緒になる太郎よりも、次郎のほうが背はずっと高くなった。 | | | Similar Items: | Find |
| 69 | Author: | Shimazaki, Toson | Requires cookie* | | | Title: | Asameshi | | | | Published: | 2005 | | | | Subjects: | Japanese Text Initiative | | | | Description: | 五月が来た。測候所の技手なぞをして居るものは誰しも同じ思であろうが、殊に自分はこの五月を堪えがたく思う。其日々々の
勤務
（
つとめ
）
――気圧を調べるとか、風力を計るとか、雲形を観察するとか、または東京の気象台へ宛てて報告を作るとか、そんな仕事に追われて、月日を送るという境涯でも、あの蛙が旅情をそそるように鳴出す頃になると、妙に寂しい
思想
（
かんがえ
）
を起す。旅だ――五月が自分に教えるのである。 | | | Similar Items: | Find |
| 74 | Author: | Nietzche, Friedrich Wilhelm | Requires cookie* | | | Title: | Beyond Good and Evil | | | | Published: | 2005 | | | | Subjects: | University of Virginia Library, Text collection | UVA-LIB-Text | | | | Description: | 1. The Will to Truth, which is to tempt us to many a hazardous
enterprise, the famous Truthfulness of which all philosophers
have hitherto spoken with respect, what questions has this Will
to Truth not laid before us! What strange, perplexing,
questionable questions! It is already a long story; yet it seems
as if it were hardly commenced. Is it any wonder if we at last
grow distrustful, lose patience, and turn impatiently away? That
this Sphinx teaches us at last to ask questions ourselves? WHO is
it really that puts questions to us here? WHAT really is this
"Will to Truth" in us? In fact we made a long halt at the
question as to the origin of this Will--until at last we came to
an absolute standstill before a yet more fundamental question. We
inquired about the VALUE of this Will. Granted that we want the
truth: WHY NOT RATHER untruth? And uncertainty? Even ignorance?
The
problem of the value of truth presented itself before us--or
was it we who presented ourselves before the problem? Which of us
is the Oedipus here? Which the Sphinx? It would seem to be a
rendezvous of questions and notes of interrogation. And could it
be believed that it at last seems to us as if the problem had
never been propounded before, as if we were the first to discern
it, get a sight of it, and RISK RAISING it? For there is risk in
raising it, perhaps there is no greater risk. | | | Similar Items: | Find |
| 79 | Author: | Hen-Toh (Wyandot), B.N.O. Walker | Requires cookie* | | | Title: | Yon-Doo-Shah-We-Ah (Nubbins), A Modern Text and Facsimile Edition | | | | Published: | 2005 | | | | Subjects: | University of Virginia Library, Text collection | UVA-LIB-Text | | | | Description: | In his 1988 essay, Indian/White Relations: A View from the Other Side of
the Frontier, Alfonso Ortiz asserts that American history is written
strictly from the white man's perspective. While an American culture was being
established, the cultures of the Native American were totally distorted. In
fact, the European invaders tried to destroy that culture under the guise of
trying to assimilate or Christianize
the Native American in to the European culture. To have a true history of this
land, the records must be written by all participants. In his essay, Ortiz laid
out a model that would present people with a more accurate view of American
history. Part of that model demanded that the historical values of oral
traditions must be respected. As well, Ortiz felt it the duty of Native
Americans to take on roles as historians and to accept the challenge to seek
out, gather, and present accurate portrayals of history.[1] | | | Similar Items: | Find |
| 80 | Author: | Minor, Louisa H. A. | Requires cookie* | | | Title: | "WAIT AND HOPE": THE DIARY OF LOUISA H. A. MINOR | | | | Published: | 2005 | | | | Subjects: | University of Virginia Library, Text collection | UVA-LIB-Text | | | | Description: | Loss is a constant theme in Louisa's Diary in both her personal life and that of the slaveholding South.
Louisa's losses climax with Southern defeat in April 1865 and four rapid personal tragedies in
January/February, 1866: the exit of all but a handful of the freed Pantops slaves; the out of wedlock pregnancy
of her "sister," Nannie Anderson by their first cousin, David Anderson; the death of Eliza Macmurdo, the eldest
Anderson grandchild; the death of Louisa's Mammy Eliza, mother of Nannie and grandmother of Eliza. | | | Similar Items: | Find |
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