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1Author:  Hawthorne, Nathaniel, 1804-1864Add
 Title:  The Procession of Life  
 Published:  1996 
 Subjects:  University of Virginia Library, Text collection | UVA-LIB-Text 
 Description: LIFE figures itself to me as a festal or funereal procession. All of us have our places, and are to move onward under the direction of the Chief Marshal. The grand difficulty results from the invariably mistaken principles on which the deputy marshals seek to arrange this immense concourse of people, so much more numerous than those that train their interminable length through streets and highways in times of political excitement. Their scheme is ancient, far beyond the memory of man or even the record of history, and has hitherto been very little modified by the innate sense of something wrong, and the dim perception of better methods, that have disquieted all the ages through which the procession has taken its march. Its members are classified by the merest external circumstances, and thus are more certain to be thrown out of their true positions than if no principle of arrangement were attempted. In one part of the procession we see men of landed estate or moneyed capital gravely keeping each other company, for the preposterous reason that they chance to have a similar standing in the tax-gatherer's book. Trades and professions march together with scarcely a more real bond of union. In this manner, it cannot be denied, people are disentangled from the mass and separated into various classes according to certain apparent relations; all have some artificial badge which the world, and themselves among the first, learn to consider as a genuine characteristic. Fixing our attention on such outside shows of similarity or difference, we lose sight of those realities by which nature, fortune, fate, or Providence has constituted for every man a brotherhood, wherein it is one great office of human wisdom to classify him. When the mind has once accustomed itself to a proper arrangement of the Procession of Life, or a true classification of society, even though merely speculative, there is thenceforth a satisfaction which pretty well suffices for itself without the aid of any actual reformation in the order of march.
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