Bookbag (0)
Search:
University of Virginia Library, Text collection in subject [X]
UVA-LIB-Text in subject [X]
Path::2006_07::uvaBook::tei::eaf410v2.xml in subject [X]
Modify Search | New Search
Results:  1 ItemBrowse by Facet | Title | Author
Sorted by:  
Page: 1
Subject
collapsePath
collapse2006_07
collapseuvaBook
collapsetei
eaf410v2.xml[X]
UVA-LIB-EarlyAmFict1789-1875 (1)
UVA-LIB-Text[X]
University of Virginia Library, Early American Fiction, 1789-1875 (1)
University of Virginia Library, Text collection[X]
Date
expand1997 (1)
1Author:  Ware William 1797-1852Add
 Title:  Probus, or, Rome in the third century  
 Published:  1997 
 Subjects:  University of Virginia Library, Text collection | UVA-LIB-Text | University of Virginia Library, Early American Fiction, 1789-1875 | UVA-LIB-EarlyAmFict1789-1875 
 Description: Marcus and Lucilia are inconsolable. Their grief, I fear, will be lasting as it is violent. They have no resource but to plunge into affairs and drive away memory by some active and engrossing occupation. Yet they cannot always live abroad; they must at times return to themselves and join the company of their own thoughts. And then memory is not to be put off; at such moments this faculty seems to constitute the mind more than any other. It becomes in a manner the mind itself. The past rises up in spite of ourselves, and overshadows the present. Whether its scenes have been prosperous or afflictive, but especially if they have been shameful, do they present themselves with all the vividness of the objects before us and the passing hour, and minister to our joy or increase our pains. We in vain attempt to escape. We are prisoners in the hands of a giant. To forget is not in our power. The will is impotent. The effort to forget is often but an effort to remember. Fast as we fly, so fast the enemy of our peace pursues. Memory is a companion who never leaves us — or never leaves us long. It is the true Nemesis. Tartarean regions have no worse woes, nor the Hell of Christians, than memory inflicts upon those who have done evil. My friends struggle in vain. They have not done evil indeed, but they have suffered it. The sorest calamity that afflicts mortals has overtaken them; their choicest jewel has been torn from them; and they can no more drown the memory of their loss than they can take that faculty itself and tear it from their souls. Comfort cannot come from that quarter. It can come only from being re-possessed of that which has been lost hereafter and from enjoying the hope of that felicity now. See how Marcus writes. After much else he says,
 Similar Items:  Find