| | 82 | Author: | unknown | Add | | | Title: | Annals of Henrico Parish  | | | | Published: | 2003 | | | | Subjects: | University of Virginia Library, Modern English collection | UVA-LIB-Text | | | | Description: | The picturesque ruins of Jamestown mark the beginning
of the Church in Virginia, in 1607. The history of Henrico
Parish begins with the second established settlement in
the colony. During the interregnum between the governorships
of Lord De la War and Sir Thomas Gates, Sir Thomas
Dale had acted as regent under the title of High Marshall of
Virginia. On the arrival of Gates, Dale, by agreement, took
advantage of the opportunity to carry out the cherished project
of founding for himself a settlement. In the early part
of September, 1611, at the head of 350 men, chiefly German
laborers, he pushed up the river. He founded Henricopolis
on the peninsula now insulated by Dutch Gap canal. Dale
was almost a religious fanatic. He had named his new city
in honor of Prince Henry, the eldest son of James I. After
this prince's sudden death, Dale writes: "My glorious master
is gone, that would have enamelled with his favors the
labors I undertake for God's cause and his immortal honor.
He was the great captain of our Israel; the hope to have
builded up this heavenly new Jerusalem be interred, I think;
the whole frame of this business fell into his grave." To the Vestry of St. John's Episcopal Church, Richmond,
Va.: The following is the report of the committee: To the Friends of Old St. John's Church, Richmond, Va.: " `Sir,—I should, with great pleasure, oblige the Vestry,
and particularly yourself, in granting them an acre to build
their Church upon, but there are so many roads already
through that land, that the damage to me would be great to
have another of a mile long cut through it. I shall be very
glad if you would please to think Richmond a proper place,
and considering the great number of people that live below
it, and would pay their devotions there, that would not care
to go so much higher, I can't but think it would be agreeable
to most of the people; and if they will agree to have it there,
I will give them two of the best lots, that are not taken up,
and besides give them any pine timber they can find on that
side of Shockoe Creek, and wood for burning of bricks into
the bargain. I hope the Gent. of the Vestry will believe me a
friend to the Church when I make them the offer, and that
I am both theirs, sir, and, "I fhould, with great pleafure, oblige the Veftry, and
particularly your felf, in granting them an Acre to build their
Church upon, but there are fo many roads already through
that Land, that the Damage to me would be too great to have
another of a mile long cut thro' it. I fhould be very glad if
you would pleafe to think Richmond a proper place, and
confidering the great number of people that live below it, and
would pay their Devotions there, that would not care to go
fo much higher, I can't but think it would be agreeable to
moft of the people, and if they will agree to have it there, I
will give them two of the beft lots, that are not taken up, and
befides give them any Pine Timber they can find on that
Side Shockoe Creek, and Wood for burning of Bricks into the
bargain. I hope the Gent. of the Veftry will believe me a
Friend to the Church when I make them the Offer, and that
I am both theirs, | | | Similar Items: | Find |
| 85 | Author: | Kelly
Fanny
1845-1904 | Add | | | Title: | Narrative of My Captivity Among the Sioux Indians | | | | Published: | 2003 | | | | Subjects: | University of Virginia Library, Modern English collection | UVA-LIB-Text | University of Virginia Library, Westward Exploration collection | UVA-LIB-WestwardExplor | | | | Description: | I Was born in Orillia, Canada, in 1845. Our home
was on the lake shore, and there amid pleasant surroundings
I passed the happy days of early childhood. "This Indian, after taking part in the present out-break
of the Indians against the white settlers and
missionaries, being sick, and not able to keep up with
his friends in their flight, we give you the offerings of
friendship, food and clothing. You are in our power,
but we won't harm you. Go to your people and gladden
their hearts. Lay down your weapons, and fight the
white men no more. We will do you good, and not
evil. Take this letter; in it we have spoken. Depart
in peace, and ever more be a friend to the white people,
and you will be more happy. "Whoever you may be, if you will only buy us from
the Indians with ponies or any thing, and let me come
and stay with you until I can get word to my friends,
they will pay you well; and I will work for you also,
and do all I can for you. "Makatunke says he will not fight wagons, for they
have been fighting two days. They had many killed
by the goods they brought into camp. They tell me
what to write. I do not understand them. I was
taken by them July 12. They say for the soldiers to
give forty head of cattle. "If you are really a white woman captive in the
hands of these Indians, I shall be glad to buy you and
restore you to your friends, and if a few unarmed Indians
will deliver you at the place where your letter
was received, I will send there for them three good
American horses, and take you to our camp. "I am truly a white woman, and now in sight of
your camp, but they will not let me go. They say
they will not fight, but don't trust them. They say,
'How d'ye do.' They say they want you to give them
sugar, coffee, flour, gunpowder, but give them nothing
till you can see me for yourself, but induce them, taking
me first. They want four wagons, and they will stop
fighting. They want forty cattle to eat; I have to write
what they tell me. They want you to come here—you
know better than that. His name Chatvanco and the
other's name Porcupine. Read to yourself, some of
them can talk English. They say this is their ground.
They, say, 'Go home and come back no more.' The
Fort Laramie soldiers have been after me, but they
(the Indians) run so; and they say they want knives
and axes and arrow-iron to shoot buffalo. Tell them
to wait and go to town, and they can get them. I
would give them any thing for liberty. Induce them
to show me before you give anything. They are very
anxious for you to move now. Do not, I implore you
for your life's sake. "Your second communication convinces me that you
are what you profess to be, a captive white woman,
and you may be assured that myself and my party
are eager for release, but for the present I can not
accede to the demands, or gratify the wants of your
captors. We are sent on an important trust and mission,
by order of the great War Chief at Washington,
westward to the mountain region, with a small party
of well-armed and determined men, feeling entirely
capable of defending ourselves; but we are not a war
party, and our train is not intended for war purposes.
Powder and shot we have, but no presents for the
hostile Indians. | | | Similar Items: | Find |
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