| | 1 | Author: | Hawthorne
Nathaniel
1804-1864 | Requires cookie* | | | Title: | Mosses from an Old Manse  | | | | Published: | 1997 | | | | Subjects: | University of Virginia Library, Modern English collection | UVA-LIB-Text | University of Virginia Library, Early American Fiction, 1789-1875 | UVA-LIB-EarlyAmFict1789-1875 | Wiley and Putnam's library of American books | wiley and putnams library of american books | | | | Description: | In the latter part of the last century, there lived a man of science—
an eminent proficient in every branch of natural philosophy—who,
not long before our story opens, had made experience of a spiritual:
affinity, more attractive than any chemical one. He had left his,
laboratory to the care of an assistant, cleared his fine countenance
from the furnace-smoke, washed the stain of acids from his fingers,
and persuaded a beautiful woman to become his wife. In those
days, when the comparatively recent discovery of electricity, and
other kindred mysteries of nature, seemed to open paths into the
region of miracle, it was not unusual for the love of science to rival
the love of woman, in its depth and absorbing energy. The higher
intellect, the imagination, the spirit, and even the heart, might all-find
their congenial aliment in pursuits which, as some of their
ardent votaries believed, would ascend from one step of powerful
intelligence to another, until the philosopher should lay his hand
on the secret of creative force, and perhaps make new worlds for
himself. We know not whether Aylmer possessed this degree of
faith in man's ultimate control over nature. He had devoted himself,
however, too unreservedly to scientific studies, ever to be weaned
from them by any second passion. His love for his young wife
might prove the stronger of the two; but it could only be by
intertwining itself with his love of science, and uniting the strength
of the latter to its own. | | | Similar Items: | Find |
| 2 | Author: | Hawthorne
Nathaniel
1804-1864 | Requires cookie* | | | Title: | Mosses from an Old Manse | | | | Published: | 1997 | | | | Subjects: | University of Virginia Library, Modern English collection | UVA-LIB-Text | University of Virginia Library, Early American Fiction, 1789-1875 | UVA-LIB-EarlyAmFict1789-1875 | Wiley and Putnam's library of American books | wiley and putnams library of american books | | | | Description: | We, who are born into the world's artificial system, can never
adequately know how little in our present state and circumstances
is natural, and how much is merely the interpolation of the perverted
mind and heart of man. Art has become a second and
stronger Nature; she is a step-mother, whose crafty tenderness
has taught us to despise the bountiful and wholesome ministrations
of our true parent. It is only through the medium of the
imagination that we can lessen those iron fetters, which we call
truth and reality, and make ourselves even partially sensible what
prisoners we are. For instance, let us conceive good Father
Miller's interpretation of the prophecies to have proved true. The
Day of Doom has burst upon the globe, and swept away the whole
rece of men. From cities and fields, sea-shore, and mid-land
mountain region, vast continents, and even the remotest islands of
the ocean—each living thing is gone. No breath of a created
being disturbs this earthly atmosphere. But the abodes of man,
and all that he has accomplished, the foot-prints of his wanderings,
and the results of his toil, the visible symbols of his intellectual
cultivation, and moral progress—in short, everything
physical that can give evidence of his present position—shall
remain untouched by the hand of destiny. Then, to inherit and
repeople this waste and deserted earth, we will suppose a new
Adam and a new Eve to have been created, in the full development
of mind and heart, but with no knowledge of their predecessors,
nor of the diseased circumstances that had become encrusted
around them. Such a pair would at once distinguish between
art and nature. Their instincts and intuitions would immediately
recognize the wisdom and simplicity of the latter, while the
former, with its elaborate perversities, would offer them a continual
succession of puzzles. | | | Similar Items: | Find |
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