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UVA-LIB-EarlyAmFict1789-1875 (1)
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University of Virginia Library, Early American Fiction, 1789-1875 (1)
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expand2003 (1)
1Author:  Twain Mark 1835-1910Add
 Title:  The innocents abroad, or, The new Pilgrim's progress  
 Published:  2003 
 Subjects:  University of Virginia Library, Text collection | UVA-LIB-Text | University of Virginia Library, Early American Fiction, 1789-1875 | UVA-LIB-EarlyAmFict1789-1875 
 Description: FOR months the great Pleasure Excursion to Europe and the Holy Land was chatted about in the newspapers every where in America, and discussed at countless firesides. It was a novelty in the way of Excursions—its like had not been thought of before, and it compelled that interest which attractive novelties always command. It was to be a picnic on a gigantic scale. The participants in it, instead of freighting an ungainly steam ferry-boat with youth and beauty and pies and doughnuts, and paddling up some obscure creek to disembark upon a grassy lawn and wear themselves out with a long summer day's laborious frolicking under the impression that it was fun, were to sail away in a great steamship with flags flying and cannon pealing, and take a royal holiday beyond the broad ocean, in many a strange clime and in many a land renowned in history! They were to sail for months over the breezy Atlantic and the sunny Mediterranean; they were to scamper about the decks by day, filling the ship with shouts and laughter—or read novels and poetry in the shade of the smoke-stacks, or watch for the jelly-fish and the nautilus, over the side, and the shark, the whale, and other strange monsters of the deep; and at night they were to dance in the open air, on the upper deck, in the midst of a ball-room that stretched from horizon to horizon, and was domed by the bending heavens and lighted by no meaner lamps than the stars and the magnificent moon—dance, and promenade, and smoke, and sing, and make love, and search the skies for constellations that never associate with the “Big Dipper” they were so tired of; and they were to see the ships of twenty navies—the customs and costumes of twenty curious peoples —the great cities of half a world—they were to hob-nob with nobility and hold friendly converse with kings and princes, Grand Moguls, and the anointed lords of mighty empires! The undersigned will make an excursion as above during the coming season, and begs to submit to you the following programme: “Monsieur le Landlord—Sir: Pourquoi don't you Mettez some savon in your bed-chambers? Est-ce que vous pensez I will steal it? La nuit passée you charged me pour deux chandelles when I only had one; hier vous avez charged me avec glace when I had none at all; tout les jours you are coming some fresh game or other on me, mais vous ne pouvez pas play this savon dodge on me twice. Savon is a necessary de la vie to any body but a Frenchman, et je l'aurai hors de cet hôtel or make trouble. You hear me. Allons. The steamer Quaker City has accomplished at last her extraordinary voyage and returned to her old pier at the foot of Wall street. The expedition was a success in some respects, in some it was not. Originally it was advertised as a “pleasure excursion.” Well, perhaps, it was a pleasure excursion, but certainly it did not look like one; certainly it did not act like one. Any body's and every body's notion of a pleasure excursion is that the parties to it will of a necessity be young and giddy and somewhat boisterous. They will dance a good deal, sing a good deal, make love, but sermonize very little. Any body's and every body's notion of a well conducted funeral is that there must be a hearse and a corpse, and chief mourners and mourners by courtesy, many old people, much solemnity, no levity, and a prayer and a sermon withal. Three-fourths of the Quaker City's passengers were between forty and seventy years of age! There was a picnic crowd for you! It may be supposed that the other fourth was composed of young girls. But it was not. It was chiefly composed of rusty old bachelors and a child of six years. Let us average the ages of the Quaker City's pilgrims and set the figure down as fifty years. Is any man insane enough to imagine that this picnic of patriarchs sang, made love, danced, laughed, told anecdotes, dealt in ungodly levity? In my experience they sinned little in these matters. No doubt it was presumed here at home that these frolicsome veterans laughed and sang and romped all day, and day after day, and kept up a noisy excitement from one end of the ship to the other; and that they played blind-man's buff or danced quadrilles and waltzes on moonlight evenings on the quarter-dock; and that at odd moments of unoccupied time they jotted a laconic item or two in the journals they opened on such an elaborate plan when they left home, and then skurried off to their whist and euchre labors under the cabin lamps. If these things were presumed, the presumption was at fault. The venerable excursionists were not gay and frisky. They played no blind-man's buff; they dealt not in whist; they shirked not the irksome journal, for alas! most of them were even writing books. They never romped, they talked but little, they never sang, save in the nightly prayer-meeting. The pleasure ship was a synagogue, and the pleasure trip was a funeral excursion without a corpse. (There is nothing exhilarating about a funeral excursion without a corpse.) A free, hearty laugh was a sound that was not heard oftener than once in seven days about those decks or in those cabins, and when it was heard it met with precious little sympathy. The excursionists danced, on three separate evenings, long, long ago, (it seems an age,) quadrilles, of a single set, made up of three ladies and five gentlemen, (the latter with handkerchiefs around their arms to signify their sex,) who timed their feet to the solemn wheezing of a melodeon; but even this melancholy orgie was voted to be sinful, and dancing was discontinued.
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