| | 1 | Author: | Simms
William Gilmore
1806-1870 | Requires cookie* | | | Title: | The lily and the totem, or, The Huguenots in Florida  | | | | Published: | 1997 | | | | Subjects: | University of Virginia Library, Text collection | UVA-LIB-Text | University of Virginia Library, Early American Fiction, 1789-1875 | UVA-LIB-EarlyAmFict1789-1875 | | | | Description: | The Huguenots, in plain terms, were the Protestants of
France. They were a sect which rose very soon after the
preaching of the Reformation had passed from Germany into the
neighboring countries. In France, they first excited the apprehensions
and provoked the hostility of the Roman Catholic
priesthood, during the reign of Francis the First. This prince,
unstable as water, and governed rather by his humors and caprices
than by any fixed principles of conduct—wanting, perhaps,
equally in head and heart—showed himself, in the outset of his
career, rather friendly to the reformers. But they were soon
destined to suffer, with more decided favorites, from the caprices
of his despotism. He subsequently became one of their most
cruel persecutors. The Huguenots were not originally known by
this name. It does not appear to have been one of their own
choosing. It was the name which distinguished them in the days
of their persecution. Though frequently the subject of conjecture,
its origin is very doubtful. Montlue, the Marshal, whose
position at the time, and whose interests in the subject of religion
were such as might have enabled him to know quite as well as
any other person, confesses that the source and meaning of the
appellation were unknown. It is suggested that the name was
taken from the tower of one Hugon, or Hugo, at Tours, where
the Protestants were in the habit of assembling secretly for
worship. This, by many, is assumed to be the true origin of
the word. But there are numerous etymologies besides, from
which the reader may make his selection,—all more or less
plausibly contended for by the commentators. The commencement
of a petition to the Cardinal Lorraine—“Huc nos venimus,
serenissime princeps, &c.,” furnishes a suggestion to one set of
writers. Another finds in the words “Heus quenaus,” which, in
the Swiss patois, signify “seditious fellows,” conclusive evidence
of the thing for which he seeks. Heghenen or Huguenen, a
Flemish word, which means Puritans, or Cathari, is reasonably
urged by Caseneuve, as the true authority; while Verdier tells us
that they were so called from their being the apes or followers of
John Hus—“les guenons de Hus;”—guenon being a young ape.
This is ingenious enough without being complimentary. The
etymology most generally received, according to Mr. Browning,
(History of the Huguenots,) is that which ascribes the origin of
the name to “the word Eignot, derived from the German
Eidegenossen, q. e. federati. A party thus designated existed at
Geneva; and it is highly probable that the French Protestants
would adopt a term so applicable to themselves.” There are,
however, sundry other etymologies, all of which seem equally
plausible; but these will suffice, at least, to increase the difficulties
of conjecture. Either will answer, since the name by which the
child is christened is never expected to foreshadow his future
character, or determine his career. The name of the Huguenots
was probably bestowed by the enemies of the sect. It is in all
likelihood a term of opprobrium or contempt. It will not materially
concern us, in the scheme of the present performance, that we
should reach any definite conclusion on this point. Their
European history must be read in other volumes. Ours is but
the American episode in their sad and protracted struggle with
their foes and fortune. Unhappily, for present inquiry, this
portion of their history attracted but too little the attention of
the parent country. We are told of colonies in America, and of
their disastrous termination, but the details are meagre, touched
by the chronicler with a slight and careless hand; and, but for
the striking outline of the narrative,—the leading and prominent
events which compelled record,—it is one that we should pass
without comment, and with no awakening curiosity. But the few
terrible particulars which remain to us in the ancient summary, are
of a kind to reward inquiry, and command the most active sympathies;
and the melancholy outline of the Huguenots' progress,
in the New World, exhibits features of trial, strength and
suffering, which render their career equally unique in both countries;—a
dark and bloody history, involving details of strife, of
enterprise, and sorrow, which denied them the securities of home
in the parent land, and even the most miserable refuge from
persecution in the wildernesses of a savage empire. Their
European fortunes are amply developed in all the European
chronicles. Our narrative relates wholly to those portions of their
history which belong to America. | | | Similar Items: | Find |
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