| | 1 | Author: | Child
Lydia Maria Francis
1802-1880 | Requires cookie* | | | Title: | Hobomok  | | | | Published: | 1997 | | | | Subjects: | University of Virginia Library, Modern English collection | UVA-LIB-Text | University of Virginia Library, Early American Fiction, 1789-1875 | UVA-LIB-EarlyAmFict1789-1875 | | | | Description: | I NEVER view the thriving villages of New England,
which speak so forcibly to the heart, of happiness
and prosperity, without feeling a glow of national
pride, as I say, “this is my own, my native
land.” A long train of associations are connected
with her picturesque rivers, as they repose in their
peaceful loveliness, the broad and sparkling mirror of
the heavens,—and with the cultivated environs of her
busy cities, which seem every where blushing into a
perfect Eden of fruit and flowers. The remembrance
of what we have been, comes rushing on the heart in
powerful and happy contrast. In most nations the
path of antiquity is shrouded in darkness, rendered
more visible by the wild, fantastic light of fable;
but with us, the vista of time is luminous to its remotest
point. Each succeeding year has left its footsteps
distinct upon the soil, and the cold dew of our chilling
dawn is still visible beneath the mid-day sun. Two
centuries only have elapsed, since our most beautiful
villages reposed in the undisturbed grandeur of nature;—when
the scenes now rendered classic by literary
associations, or resounding with the din of commerce,
echoed nought but the song of the hunter, or
the fleet tread of the wild deer. God was here in his
holy temple, and the whole earth kept silence before
him! But the voice of prayer was soon to be heard in
the desert. The sun, which for ages beyond the memory
of man had gazed on the strange, fearful worship
of the Great Spirit of the wilderness, was soon to
shed its splendor upon the altars of the living God.
That light, which had arisen amid the darkness of
Europe, stretched its long, luminous track across the
Atlantic, till the summits of the western world became
tinged with its brightness. During many long,
long ages of gloom and corruption, it seemed as if the
pure flame of religion was every where quenched in
blood;—but the watchful vestal had kept the sacred
flame still burning deeply and fervently. Men, stern
and unyielding, brought it hither in their own bosom,
and amid desolation and poverty they kindled it on the
shrine of Jevovah. In this enlightened and liberal
age, it is perhaps too fashionable to look back upon
those early sufferers in the cause of the Reformation,
as a band of dark, discontented bigots. Without
doubt, there were many broad, deep shadows in their
characters, but there was likewise bold and powerful
light. The peculiarities of their situation occasioned
most of their faults, and atoned for them. They were
struck off from a learned, opulent, and powerful nation,
under circumstances which goaded and lacerated
them almost to ferocity;—and it is no wonder that
men who fled from oppression in their own country, to
all the hardships of a remote and dreary province,
should have exhibited a deep mixture of exclusive,
bitter, and morose passions. To us indeed, most of
the points for which they so strenuously contended,
must appear exceedingly absurd and trifling; and we
cannot forbear a smile that vigorous and cultivated
minds should have looked upon the signing of the
cross with so much horror and detestation. But the
heart pays involuntary tribute to conscientious, persevering
fortitude, in what cause soever it may be displayed.
At this impartial period we view the sound
policy and unwearied zeal with which the Jesuits endeavored
to rebuild their decaying church, with almost
as much admiration as we do the noble spirit of
reaction which it produced. Whatever merit may be
attached to the cause of our forefathers, the mighty
effort which they made for its support is truly wonderful;
and whatever might have been their defects,
they certainly possessed excellencies, which peculiarly
fitted them for a van-guard in the proud and rapid
march of freedom. The bold outlines of their character
alone remain to us. The varying tints of domestic
detail are already concealed by the ivy which
clusters around the tablets of our recent history.
Some of these have lately been unfolded in an old,
worn-out manuscript, which accidentally came in my
way. It was written by one of my ancestors who fled
with the persecuted nonconformists from the Isle of
Wight, and about the middle of June, 1629, arrived at
Naumkeak on the eastern shore of Massachusetts.
Every one acquainted with our early history remembers
the wretched state in which they found the
scanty remnant of their brethren at that place. I
shall, therefore, pass over the young man's dreary account
of sickness and distress, and shall likewise take
the liberty of substituting my own expressions for his
antiquated and almost unintelligible style. “This comes to reminde you of one you sometime
knew at Plimouth. One to whome the remembrance
of your comely face and gratious behaviour, hath
proved a very sweete savour. Many times I have
thought to write to you, and straightnesse of time only
hath prevented. There is much to doe at this seasone,
and wee have reason to rejoyce, though with fier
and trembling, that we have wherewithal to worke. “Wheras Mr. Collier hathe beene supposed to
blame concerning some businesse he hath of late endeavoured
to transacte for Mr. Hopkins, this cometh
to certifie that he did faithfully performe his dutie,
and moreover that his great modestie did prevente his
understanding many hints, until I spoke even as he
hath represented. Wherefore, if there be oughte unseemly
in this, it lieth on my shoulders. “I againe take up my penn to write upon the same
paper you gave me when I left you, and tolde me
thereupon to write my thoughts in the deserte. Alas,
what few I have, are sad ones. I remember you once
saide that Shakspeare would have beene the same
greate poet if he had been nurtured in a Puritan wildernesse.
But indeed it is harde for incense to rise
in a colde, heavy atmosphere, or for the buds of fancie
to put forth, where the heartes of men are as harde
and sterile as their unploughed soile. You will wonder
to hear me complain, who have heretofore beene
so proud of my cheerfulnesse. Alas, howe often is
pride the cause of things whereunto we give a better
name. Perhaps I have trusted too muche to my owne
strengthe in this matter, and Heaven is nowe pleased
to send a more bitter dispensation, wherewithal to
convince me of my weakness. I woulde tell you
more, venerable parente, but Mr. Brown will conveye
this to your hande, and he will saye much, that I cannot
finde hearte or roome for. The settlement of this
Western Worlde seemeth to goe on fast now that soe
many men of greate wisdome and antient blood are
employed therein. They saye much concerning our
holie church being the Babylone of olde, and that
vials of fierce wrath are readie to be poured out upon
her. If the prophecies of these mistaken men are to
be fulfilled, God grante I be not on earthe to witnesse
it. My dear mother is wasting awaye, though I hope
she will long live to comforte me. She hath often
spoken of you lately. A fewe dayes agone, she said
she shoulde die happier if her grey-haired father
coulde shed a tear upon her grave. I well know that
when that daye does come, we shall both shed many
bitter tears. I must leave some space in this paper
for her feeble hande to fill. The Lord have you in
His holie keeping till your dutifull grandchilde is
againe blessed with the sighte of your countenance. “I knowe nott wherewithal to address you, for my
hearte is full, and my hande trembleth with weaknesse.
My kinde Mary is mistaken in thinking I shall
long sojourne upon Earthe. I see the grave opening
before me, but I feel that I cannot descend thereunto
till I have humbly on my knees asked the forgiveness
of my offended father. He who hath made man's
hearte to suffer, alone knoweth the wretchedness of
mine when I have thought of your solitary old age.
Pardon, I beseech you, my youthfull follie and disobedience,
and doe not take offence if I write that the
husbande for whose sake I have suffered much, hath
been through life a kinde and tender helpe-meete; for
I knowe it will comforte you to think upon this, when
I am dead and gone. I would saye much more, but
though my soule is strong in affection for you, my
body is weake. God Almighty bless you, is the
prayer of “Manie thoughts crowde into my hearte, when I
take upp my pen to write to you. Straightwaye my
deare wife, long in her grave, cometh before me, and
bringeth the remembrance of your owne babie face,
as you sometime lay suckling in her arms. The
bloode of anciente men floweth slow, and the edge of
feeling groweth blunte: but heavie thoughts will rise
on the surface of the colde streame, and memorie will
probe the wounded hearte with her sharpe lancett.
There hath been much wronge betweene us, my deare
childe, and I feel that I trode too harshlie on your
young hearte: but it maye nott be mended. I have
had many kinde thoughts of you, though I have locked
them up with the keye of pride. The visit of Mr.
Brown was very grievious unto me, inasmuch as he
tolde me more certainly than I had known before.
that you were going downe to the grave. Well, my
childe, `it is a bourne from whence no traveller returns.'
My hande trembleth while I write this, and I
feel that I too am hastening thither. Maye we meete
in eternitie. The tears dropp on the paper when I
think we shall meete no more in time. Give my fervente
love to Mary. She is too sweete a blossom to
bloome in the deserte. Mr. Brown tolde me much
that grieved me to hear. He is a man of porte and
parts, and peradventure she maye see the time when
her dutie and inclination will meete together. The
greye hairs of her olde Grandefather maye be laide
in the duste before that time; but she will finde he
hath nott forgotten her sweete countenance and gratious
behaviour. I am gladd you have founde a kinde
helpe-meete in Mr. Conant. May God prosper him
according as he hath dealte affectionately with my
childe. Forgive your olde father as freelie as he forgiveth
you. And nowe, God in his mercie bless you,
dere childe of my youthe. Farewell. “This doth certifie that the witche hazel sticks,
which were givene to the witnesses of my marriage
are all burnte by my requeste: therefore by Indian
laws, Hobomok and Mary Conant are divorced. And
this I doe, that Mary may be happie. The same will
be testified by my kinsmen Powexis, Mawhalissis, and
Mackawalaw. The deere and foxes are for my goode
Mary, and my boy. Maye the Englishmen's God
bless them all. | | | Similar Items: | Find |
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