| | 8 | Author: | Kobayashi, Issa | Add | | | Title: | Ora ga Haru  | | | | Published: | 1998 | | | | Subjects: | Japanese Text Initiative | | | | Description: | 昔たんごの國普甲寺といふ所に、深く淨土を願ふ上人ありけり。としの始は世間祝ひ
事してざゞめけば、我もせん迚、大卅日の夜、ひとりつかふ小法師に手紙したゝめ渡
して、翌の曉にしか％＼せよと、きといひをしへて、本堂へとまりにやりぬ。小法師
は元日の旦、いまだ隅々は小闇きに、初鳥の聲とおなじくがばと起て、教へのごとく
表門を丁々と敲けば、内よりいづこよりと問ふ時、西方彌陀佛より年始の使僧に候と
答ふるよりはやく、上人裸足にておどり出て、門の扉を左右へさつと開て、小法師を
上坐に稱して、きのふの手紙をとりて、うや／＼しくいたゞきて讀でいはく、其世界
は衆苦充滿に候間はやく吾國に來たるべし、聖衆出むかひしてまち入候とよみ終りて、
おゝ／＼と泣れけるとかや。此上人みづから工み拵へたる悲しみに、みづからなげき
つゝ、初春の淨衣を絞りて、したゝる泪を見て祝ふとは、物に狂ふさまながら、俗人
に對して無情を演るを禮とすると聞からに、佛門においては、いはひの骨張なるべけ
れ。それとはいさゝか替りて、おのれらは俗塵に埋れて世渡る境界ながら、鶴龜にた
ぐへての祝盡しも、厄拂ひの口上めきてそら％＼しく思ふからに、から風の吹けばと
ぶ屑家は、くづ屋のあるべきやうに、門松立てず、煤はかず、雪の山路の曲り形りに、
ことしの春もあなた任せになんむかへける | | | Similar Items: | Find |
| 9 | Author: | Matsuo, Basho | Add | | | Title: | Oku no Hosomichi | | | | Published: | 1998 | | | | Subjects: | Japanese Text Initiative | | | | Description: | 月日は百代の過客にして行かふ年も又旅人也。舟の上に生涯をうかべ、馬の口とらえ
て老をむかふる物は日々旅にして旅を栖とす。古人も多く旅に死せるあり。予もいづ
れの年よりか片雲の風にさそはれて、漂白の思ひやまず、海濱にさすらへ、去年の秋
江上の破屋に蜘の古巣をはらひてやゝ年も暮、春立る霞の空に白川の関こえんと、
そゞろ神の物につきて心をくるはせ、道祖神のまねきにあひて、取もの手につかず。
もゝ引の破をつゞり、笠の緒付かえて、三里に灸すゆるより、松嶋の月先心にかゝり
て、住る方は人に譲り、杉風が別墅に移るに、 | | | Similar Items: | Find |
| 16 | Author: | Prince, Morton, editor | Add | | | Title: | The Journal of Abnormal Psychology | | | | Published: | 1998 | | | | Subjects: | University of Virginia Library, Text collection | UVA-LIB-Text | | | | Description: | THE progress in our understanding of hysteria has come largely
through the elaboration of the so-called mechanisms by which the
symptoms arise. These mechanisms have been declared to reside or to
have their origin in the subconsciousness or coconsciousness. The
mechanisms range all the way from the conception of Janet that the
personality is disintegrated owing to lowering of the psychical tension
to that of Freud, who conceives all hysterical symptoms as a result of
dissociation arising through conflicts between repressed sexual desires
and experiences and the various censors organized by the social life.
Without in any way intending to set up any other general mechanism or to
enter into the controversy raging concerning the Freudian mechanism,
which at present is the storm center, the writer reports a case in which
the origin of the symptoms can be traced to a more simple and fairly
familiar mechanism, one which, in its essence, is merely an
intensification of a normal reaction of many women to marital
difficulties. In other words, women frequently resort to measures which
bring about an acute discomfort upon the part of their mate, through his
pity, compassion and self-accusation. They resort to tears as their
proverbial weapon for gaining their point. In this case the hysterical
symptoms seem to have been the substitute for tears in a domestic
battle. | | | Similar Items: | Find |
| 20 | Author: | Andreyev, Leonid | Add | | | Title: | Lazarus | | | | Published: | 1998 | | | | Subjects: | University of Virginia Library, Text collection | UVA-LIB-Text | | | | Description: | WHEN Lazarus left the grave, where, for three days and
three nights he had been under the enigmatical sway
of death, and returned alive to his dwelling, for a long time no
one noticed in him those sinister oddities, which, as time went
on, made his very name a terror. Gladdened unspeakably by the
sight of him who had been returned to life, those near to him
carressed him unceasingly, and satiated their burning desire
to serve him, in solicitude for his food and drink and garments.
And they dressed him gorgeously, in bright colors of hope and
laughter, and when, like to a bridegroom in his bridal vestures,
he sat again among them at the table, and again ate and drank,
they wept, overwhelmed with tenderness. And they summoned
the neighbors to look at him who had risen miraculously from
the dead. These came and shared the serene joy of the hosts.
Strangers from far-off towns and hamlets came and adored the
miracle in tempestuous words. Like to a beehive was the house
of Mary and Martha. | | | Similar Items: | Find |
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