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University of Virginia Library, Early American Fiction, 1789-1875[X]
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1Author:  Stowe Harriet Beecher 1811-1896Add
 Title:  The minister's wooing  
 Published:  2003 
 Subjects:  University of Virginia Library, Text collection | UVA-LIB-Text | University of Virginia Library, Early American Fiction, 1789-1875 | UVA-LIB-EarlyAmFict1789-1875 
 Description: Mrs. Katy Scudder had invited Mrs. Brown, and Mrs. Jones, and Deacon Twitchel's wife to take tea with her on the afternoon of June second, A. D. 17 —. “I cannot leave you so. I have about two hundred things to say to you, and it's a shame I could not have had longer to see you; but blessed be ink and paper! I am writing and seeing to fifty things besides; so you mustn't wonder if my letter has rather a confused appearance. “As to the business, it gets on rather slowly L— and S— are away, and the coalition cannot be formed without them; they set out a week ago from Philadelphia, and are yet on the road. “My dear, — We are still in Newport, conjugating the verb s'ennuyer, which I, for one, have put through all the moods and tenses. Pour passer le temps, however, I have la belle Fran çaise and my sweet little Puritan. I visited there this morning. She lives with her mother, a little walk out toward the seaside, in a cottage quite prettily sequestered among blossoming apple-trees, and the great hierarch of modern theology, Dr. Hopkins, keeps guard over them. No chance here for any indiscretions, you see. “My dear, honored friend, — How can I sufficiently thank you for your faithfulness with me? All you say to me seems true and excellent; and yet, my dear Sir, permit me to try to express to you some of the many thoughts to which our conversation this evening has given rise. To love God because He is good to me you seem to think is not a right kind of love; and yet every moment of my life I have experienced His goodness. When recollection brings back the past, where can I look that I see not His goodness? What moment of my life presents not instances of merciful kindness to me, as well as to every creature, more and greater than I can express, than my mind is able to take in? How, then, can I help loving God because He is good to me? Were I not an object of God's mercy and goodness, I cannot have any conception what would be my feeling. Imagination never yet placed me in a situation not to experience the goodness of God in some way or other; and if I do love Him, how can it be but because He is good, and to me good? Do not God's children love Him because He first loved them? “I am longing to see you once more, and before long I shall be in Newport. Dear little Mary, I am sad, very sad; — the days seem all of them too long; and every morning I look out of my window and wonder why I was born. I am not so happy as I used to be, when I cared for nothing but to sing and smooth my feathers like the birds. That is the best kind of life for us women; — if we love anything better than our clothes, it is sure to bring us great sorrow. For all that, I can't help thinking it is very noble and beautiful to love; — love is very beautiful, but very, very sad. My poor dear little white cat, I should like to hold you a little while to my heart; — it is so cold all the time, and aches so, I wish I were dead; but then I am not good enough to die. The Abbé says, we must offer up our sorrow to God as a satisfaction for our sins. I have a good deal to offer, because my nature is strong and I can feel a great deal. “Dear —. Nous voici — once more in Philadelphia. Our schemes in Ohio prosper. Frontignac remains there to superintend. He answers our purpose passablement. On the whole, I don't see that we could do better than retain him; he is, besides, a gentlemanly, agreeable person, and wholly devoted to me, — a point certainly not to be overlooked. “You behold me, my charming Gabrielle, quite pastoral, recruiting from the dissipations of my Philadelphia life in a quiet cottage, with most worthy, excellent people, whom I have learned to love very much. They are good and true, as pious as the saints themselves, although they do not belong to the Church, — a thing which I am sorry for; but then let us hope, that, if the world is wide, heaven is wider, and that all worthy people will find room at last. This is Virginie's own little, pet, private heresy; and when I tell it to the Abbé, he only smiles, and so I think, somehow, that it is not so very bad as it might be. “I have lived through many wonderful scenes since I saw you last. My life has been so adventurous, that I scarcely know myself when I think of it. But it is not of that I am going now to write. I have written all that to mother, and she will show it to you. But since I parted from you, there has been another history going on within me; and that is what I wish to make you understand, if I can. “You wonder, I s'pose, why I haven't written you; but the fact is, I've been run just off my feet, and worked till the flesh aches so it seems as if it would drop off my bones, with this wedding of Mary Scudder's. And, after all, you'll be astonished to hear that she ha'n't married the Doctor, but that Jim Marvyn that I told you about. You see, he came home a week before the wedding was to be, and Mary, she was so conscientious she thought 'twa'n't right to break off with the Doctor, and so she was for going right on with it; and Mrs. Scudder, she was for going on more yet; and the poor young man, he couldn't get a word in edgeways, and there wouldn't anybody tell the Doctor a word about it, and there 'twas drifting along, and both on 'em feeling dreadful, and so I thought to myself, `I'll just take my life in my hand, like Queen Esther, and go in and tell the Doctor all about it.' And so I did. I'm scared to death always when I think of it. But that dear blessed man, he took it like a saint. He just gave her up as serene and calm as a psalm-book, and called Jim in and told him to take her.
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