Skip directly to:Main content Main navigation

University of Virginia Library

Philosophicall rudiments concerning government and society. Or, a dissertation concerning man in his severall habitudes and respects, as the member of a society, first secular, and then sacred. Containing the elements of civill politie in the agreement which it hath both with naturall and divine lawes. In which is demonstrated, both what the origine of justice is, and wherein the essence of Christian religion doth consist. Together with the nature, limits, and qualifications both of regiment and subjection.

To the Right Honourable, William, Earle of Devonshire, My most honoured Lord May it please your Lordship,

The Authors Prefaceto the Reader

1.

2.

3.

collapse section

Collapse All | Expand All expand section

	Philosophicall rudiments concerning government and society. Or, a dissertation concerning man in his severall habitudes and respects, as the member of a society, first secular, and then sacred. Containing the elements of civill politie in the agreement which it hath both with naturall and divine lawes. In which is demonstrated, both what the origine of justice is, and wherein the essence of Christian religion doth consist. Together with the nature, limits, and qualifications both of regiment and subjection.

Philosophicall Rudiments Concerning Government and Society. Or, A Dissertation Concerning MAN in his severall habitudes and respects, as the Member of a Society, first Secular, and then Sacred. Containing The Elements of Civill Politie in the Agreement which it hath both with Naturall and Divine Lawes. In which is demonstrated, Both what the Origine of Justice is, and wherein the Essence of Christian Religion doth consist. Together with The Nature, Limits and Qualifications both of Regiment and Subjection.

By

THO:HOBBES.

London

Printed by J.G. for R. Royston at

the Angel in Ivie-Lane.

1651.

	Philosophicall rudiments concerning government and society. Or, a dissertation concerning man in his severall habitudes and respects, as the member of a society, first secular, and then sacred. Containing the elements of civill politie in the agreement which it hath both with naturall and divine lawes. In which is demonstrated, both what the origine of justice is, and wherein the essence of Christian religion doth consist. Together with the nature, limits, and qualifications both of regiment and subjection.